Tag: featurebox_program-oc

Holy Land Living Water

The Center for Earth Ethics is grateful to be continuing to work with our friends at ECO-PEACE MIDDLE EAST following the inspired Sacred Rivers Interfaith ceremony at Union Theological Seminary and the Hudson River during Climate Week.

The Center’s Mindahi Bastida will join UNITY EARTH’s international delegation for an historic pilgrimage in February 2020. Holy Land Living Water will be a 7 day journey of spirit and ecology that will include sacred site visits, music and ceremony, as well as ecological tours to the Jordan River.

CELEBRATING UN WORLD INTERFAITH HARMONY WEEK

Holy Land Living Water will raise awareness about the groundbreaking efforts of regional NGO EcoPeace Middle East in facilitating collaboration and regeneration throughout the Jordan River Valley and beyond. The event is also presented in partnership with the United Religions Initiative and will celebrate UN World Interfaith Harmony Week, an annual celebration in the 1st week of February.

Indigenous leaders mobilize in Paris to recognize the rights of “Mother Earth”

biodiversity

Invited by the Amazon Planet Association, Amazonian, Mexican, and Maasai spiritual leaders, people who have been protecting biodiversity for thousands of years, come together to convince world leaders and civil society to treat “Mother Earth” as a rights-bearing entity.

 

Our Earth has a fever, we are worried, we need to unify our energies to save life “.  In a wool vest, with beautiful deep thought and a dense voice, the leader Mindahi Bastida, Otomi Officer of the people of Mexico, powerfully explained, Wednesday, October 23 for mayor of the VI th district of Paris, the immense task which in the eyes indigenous peoples – 370 million people spread over more than 70 countries on five continents – must bring together the inhabitants of this planet ” with whom we travel in the cosmos “.

 

Which ones? Take all necessary measures to respect the sanctity of water, earth, fire and the life cycle. And break with anthropocentrism. ” If the territories of our peoples conceal 80% of the world’s biodiversity, added this doctor in rural development, it is because we have been working for thousands of years to preserve our sacred places.” At his side, the Amazon Ninawa Chief of the Huni Kui people (Brazil), wide headdress of long multicolored feathers, added: ” Can you live without breathing, without drinking? Without food? We are 100% dependent on Mother Nature to survive “. The energetic Maasai Magdalene Kaitei, in a green dress, completed: “In my country, Kenya, home to many wildlife and forests, the spirit of destruction deprives our pastoral farmers of the river water they need to survive . ”

 

These representatives of the “peoples-roots” were united in 2015 in Paris during the COP 21, in constitutive assembly – the alliance of the “Guardians of Mother Nature” – to weigh on the leaders of the world, the United Nations and the civil society, so that they treat “Mother Earth” as an entity with fundamental rights. And with this awareness, abandon the legal systems, inherited in their territories of the time of the colonies, who treat it only as a resource.

 

This Thursday afternoon, they will discuss their initiatives of reforestation, their battles to make their territories sanctuary. With the hope of provoking a sacred union around forests around the world. If their word moves so much their audiences, which many environmental activists of the ANV-COP 21, of Extinction Rebellion which recently occupied the place of the Châtelet and will proceed Friday to a new blocking to support them, it is because they emphasize how much the ecological crisis is also a spiritual crisis that forces us to reflect on the why of our presence on earth. ” Humans have come to take care of life, why have we forgotten the law of origin, how have we come to endanger life?“, calls Mindahi Bastida, for whom, if our institutions do not fulfill this mission, they must disappear.” Everything is transformed “.

 

>> The events take place at the 6th arrondissement of Paris, this Thursday, October 24 from 13:30 to 19 hours. And Sunday, October 27, at Espace Niemeyer, 2 place Colonel Fabien.

 

Original Caretakers Director, Mindahi Bastida joins Indigenous Voices Gathered in Manaus, Brazil to Support Global Efforts at Achieving the SDG’s

In the International Decade of Action for Water (2018-2028) and International Year of Indigenous Languages 2019, and coinciding with the international day of indigenous peoples (August 9), the international hydrological program celebrated with a seminar on Indigenous Knowledge for Integral Water Management in Latin America and the Caribbean in Manaus, Brazil, August 8-9, 2019

Following the seminar, on August 10th in Manaus, indigenous leaders met for a time of reflection and discussion of Agenda 2030 for the Sustainable Development Goals. Indigenous peoples across the globe have long understood the value of water and the way it connects us.  CEE supports opportunities for indigenous peoples to gather, fortify their alliances and articulate wisdom that can inform new models of economic and environmental health for the well being of our people and our planet.

Statement from the Gathering of Indigenous Spiritual Elders of South America & The Abya Yala

The process of unification of spiritual leaders around the world is taking place. CEE’s Original Caretakers Program Director, Mindahi Bastida recently participated in one such gathering of Indigenous Spiritual Elders of South America & The Abya Yala.  In order to take the next step among the Latin American peoples, native intellectuals and Spiritual Elders from Colombia, Mexico, Peru, Ecuador, Brazil, Bolivia, Chile, Costa Rica and Guatemala came together in this unique meeting to share insights about the state and future of Mother Earth, and to share knowledge, ideas and actions through the unification process.  Following is their statement in English with a Spanish language pdf below:

March 2019, Cauca, Colombia

In this way we commit ourselves to weave the knots that connect the local to the global, to revitalize the centers of ancestral thought and knowledge, the centers of the action and knowledge of women, to revitalize ancestral communication, music, songs, dances, rituals and sacred ceremonies of the peoples, the ceremonial lunar and solar celebrations, and the recovery and purification of the sacred sites. We commit to working with sources of energy to re-establish balance and restore natural order. This is a call from our hearts to the hearts of all those who feel this collective conscience of caring for and protecting our common home.

We call upon the following:

1. To the social and political organizations: so that they can listen to this message and realize that the wisdom of our ancient peoples is the solution to heal the illness that our Mother Earth is experiencing.

2. To governments: to recognize and value the wisdom, knowledge, science and ancestral spiritual authority that has maintained the integrity of indigenous territories.

3. To the United Nations: to support the endorsement of the rights of Mother Earth.

The new dawn ushers in unity, happiness, peace and harmony and the continuation of the spiral of life.  We call on all Indigenous Peoples to do translate this document in their native languages.

CHINCHAYSUYU CAJIBIO (ATLÁNTIDA ECOVILLAGE), CAUCA, COLOMBIA, MARCH 9TH 5527 (2019)

To communicate, spread and fulfill.  #HealingMotherEarth

This gathering has been carried out thanks to the support of the organizations:
International Center for Cultural Studies (ICCS US) | Center for Earth Ethics | The Fountain

Visit ICCS website here for more information on The Gathering and other participating guests.

 

Downloadable pdfs in English and Spanish:

Declaration – 2019 Gathering of Spiritual Elders – Cauca, Colombia

Declaración – 2019 Encuentro de Mayores – Cauca, Colombia

 

 

Indigenous Wisdom Healing Mother Earth – Cauca, Colombia

CEE’s Original Caretakers Program Director, Mindahi Bastida, will travel to Colombia to participate in this sharing between indigenous thought leaders and tradition keepers of Central and South America. 

THE GATHERING
The process of unification of spiritual leaders around the world is taking place. In order to take the next step among the Latin American peoples, we propose a four days private gathering, to bring together native intellectuals and Spiritual Elders from Colombia, Mexico, Peru, Ecuador, Brazil, Bolivia, Chile, Costa Rica and Guatemala.

This unique meeting aims to reveal insights about the state and future of Mother Earth, and to share knowledge, ideas and actions through the unification process.

The Gathering of Indigenous Spiritual Elders of South America and the Abya Yala, will be an expression of dialogue and reciprocity to heal Mother Earth for present and for future generations. It promises meaningful discussions, as well as the development of pragmatic action plans.

This event is co-sponsored by the Center for Earth Ethics, ICCS – International Center for Cultural Studies, and The Fountain.

AGENDA

THURSDAY , MARCH 7TH
– Opening ceremony
– Welcoming words and introduction of participants
– Dance and ceremony

FRIDAY, MARCH 8TH
– Exchange of experiences of spiritual Elders of Colombia
– Exchange of experiences of spiritual Elders of invited countries
– Fire harmonization ceremony

SATURDAY, MARCH 9TH
– Presentation of the 4 pillars of Mother Earth
– Discussion “Towards the creation of the Global Council of Spiritual Leaders of Mother Earth”
– Closing ceremony

SUNDAY, MARCH 10TH
– Departure during morning time

Visit ICCS website here for more information on The Gathering and other participating guests.

Flyer Gathering March 2019 – COL

 

A Very Special Evening with Dr. Robin Wall Kimmerer: Reflection & Video

“Last night I had the joyful opportunity to interview Robin Wall Kimmerer, author of Braiding Sweetgrass, Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. She is sweet as the sweetgrass, loving as a mother and attentive as a wise elder. She was delighted to hear that we, from the Center for Earth Ethics, are offering the course Plant Wisdom and Ecological Consciousness and wants to know all about it. Surely we will have opportunities to interact with her, as we actively engage in braiding together plant wisdom, science and traditional knowledge as a practice of being in the world. Certainly all of humanity needs to remember that communing with all sentient beings is the original purpose of living a human experience. The art of reminding about this purpose is something that Robin has become exquisitely passionate about. Last night, over two hundred people stood in ovation to express their deep gratitude for her overflow of wisdom, joy for life and caring for Mother Earth. Let us spread her word and make her dream –a shared dream– come true in her lifetime.”
~  Geraldine Ann Patrick Encina
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Join us for a conversation with Robin Wall Kimmerer as she helps us rethink, reimagine and, renarrate our relationship to the sacred and the natural world. Can the objective, data-driven approach of science be enriched by non-anthropocentric spiritual worldviews? As a botanist and a member of the Citizen Potawatomi Nation, Dr. Kimmerer draws on both indigenous wisdom and scientific knowledge to enrich and animate our understanding of the natural world. This expansive way of seeing and relating to creation privileges regeneration and reciprocity, and offers novel solutions for ecological restoration and climate change resilience.

Dr. Kimmerer will be joined in conversation with Union faculty member John Thatamanil, and Geraldine Ann Patrick Encina, Scholar in Residence for Union’s Center for Earth Ethics.

 

About Robin Wall Kimmerer:
Dr. Kimmerer is a mother, plant ecologist, writer and SUNY Distinguished Teaching Professor at the SUNY College of Environmental Science and Forestry in Syracuse, New York. She serves as the founding Director of the Center for Native Peoples and the Environment whose mission is to create programs which draw on the wisdom of both indigenous and scientific knowledge for our shared goals of sustainability. Her research interests include the role of traditional ecological knowledge in ecological restoration and the ecology of mosses. In collaboration with tribal partners, she and her students have an active research program in the ecology and restoration of plants of cultural significance to Native people. Read More.

About The Insight Project:
The Insight Project is a new multi-year program series that explores modern conceptions of theology and spirituality through a diverse array of thought-provoking lectures, screenings, performances, and on-stage conversations. Click HERE to learn more.

Indigenous Timekeeping and Sacred Sites Workshop

Does time fly? Is it a line, a circle, a spiral? Does it touch us differently in different spaces? Many of us take for granted the meaning of the clock and the calendar, without considering that they are cultural constructs—related to natural cycles but also distinct from them.

In this workshop you can explore your own notions of time and space while learning about Indigenous timekeeping and sacred sites. The workshop is led by Geraldine Patrick Encina of the Center for Earth Ethics, who has studied the ancient and traditional calendars of Mesoamerica and also worked with Mayan communities to reclaim their original ways of timekeeping, and Mindahi Bastida Muñoz, also of Center for Earth Ethics, who works for the protection of the sacred sites and biocultural heritage of Indigenous peoples.

Attendees are asked to bring a picture of a beloved home landscape and of a sacred site they are connected to. Please also bring a device that can access Google Maps.

The schedule is as follows:

Salutation to the seven directions | 11:30–11:40 AM

Participant’s place-based presentation | 11:42 AM–12:15 PM

Birth season and birthplace, ancestors’ land(s), and a description/depiction of our beloved home landscape in every season.

Timekeeping as a method of “placekeeping” or caretaking for the land | 12:17–1:00 PM

The Mayan case. Watch a short video about the original wisdom of the Maya and their true calendar. Learn about sacred sites in Mexico and their related ritual calendar dates. By using Google Maps, try to figure out what is/are the ritual calendar date(s) for your sacred site.

Break | 1:00–1:20 PM

Developing a time-space consciousness | 1:25–2:00 PM

Keeping track of the sun, moon, and stars in our beloved home landscape.

Activating Sacred Sites | 2:02–2:20 PM

How do we activate sacred sites in our beloved home landscape? Some guidelines.

Writing a letter to our beloved home landscape | 2:22–2:30 PM

An opportunity for reconnecting in a sacred way.

About the Speakers

Geraldine Patrick Encina is the Scholar in Residence at the Original Caretakers Program at the Center for Earth Ethics. She has studied the ancient and traditional calendars of Mesoamerica and also worked with Mayan communities to reclaim their original ways of timekeeping.

Mindahi Bastida Muñoz is director of the Original Caretakers program at Center for Earth Ethics. His work includes acknowledgment and protection of the sacred sites and biocultural heritage of Indigenous peoples.

Reflections on the Conference on the Doctrine of Discovery

Attending the conference on the Doctrine of Discovery, provided an opportunity to deepen our collective understanding of these edicts, which are based on the Papal Bulls issued by the Catholic Church in the fifteenth century.

I find that I always have to start at the beginning in discussing this because knowledge of the Papal Bulls and the Doctrine of Christian Discovery are not a part of our American conversation regarding the ills of our society. They should be, as they are directly relevant to our hierarchical structure; these edicts determine who rules and who is subjugated. We are constantly thinking, talking, acting in a vacuum, not knowing how our society was formed. Those who are activists struggle with gaining a foot hold into making change, without ever knowing how we got here in the first place.

My constant thoughts are why do these failing ideals of freedom continue in the land of the free and the home of the brave? Why are me and mine left out of the picture of prosperity when my ancestors’ enslavement actually built this country’s wealth? And my other ancestors were the first and only ones here before the age of discovery, but now, are dispersed, landless and drained of our language, history and culture? Why do we continue to be a part of the vulnerable masses who could lose everything and actually have nothing? Many of us do not /cannot claim who we are for fear of social retaliation. We have been told to remain separate from ourselves. That, of course, has been to our detriment.

The directive given in the first such Papal Bull, Dum Diversas, in 1452 to King Alphonse of Portugal by Pope Nicholas was to go into west Africa and: Invade, capture, subdue, and vanquish all pagans, Sarsens and enemies of Christ. They were to be put into perpetual enslavement with their lands land and possessions given to the Crown.

Thus, began the colonization of Africa, and the enslavement of Africans, forty year before Columbus, so we can see why he felt so disposed to enslaving the indigenous peoples of the Caribbean islands.These “marching orders” would leach into the mindset of European monarchs, who using the Papal bulls as a base, who moved onto non-Christian lands and claimed them for their own.

Another Bull, Inter Caetera, issued by Pope Alexander VI, written in 1493, with the influence of Columbus, was instrumental in creating Spain’s monopoly in the conquest of the “New World” and established the infamous “line of demarcation”. It further stated that any lands occupied by non-Christians were available for exploitation by Christian nations, as long as no other Christian nation had claimed it. (It is important to
note that “Christian” became synonymous with white, fitting into the ideology of White Anglo Saxon supremacy.)

In our United States, Thomas Jefferson, declares in his Notes of the State of Virginia, that the “infant United States” follows the lead of Christian European nations in exercising the actions directed in the Doctrine of Christian Discovery. I find this particularly interesting that the author of our constitution, a proponent of our liberty from England, proposed that this infant nation take the example of subjugating nations to dominate sovereign peoples. This Doctrine lives throughout our laws, particularly in our claim to indigenous lands, even the claim that these lands are vacant of people- as the people are not Christian and therefore, not white.

Other foils are used to perpetuate the charge of a righteous cause. The bible is used – particularly Genesis – to emphasize our right to have dominion over the land. Exodus is used to justify taking land belonging to other people and claiming the “promised land” for one’s own. These orders have been used to severe sovereign nations from their land, giving them only the right to occupancy and not the right to ownership over resources of their ancestral lands. As far back as Johnson v. McIntosh,1823, (“that principle of discovery gave European nations an absolute right to New World lands.”) and as recent as Ruth Bader Ginsberg v Oneida, 2004, specifically citing Genesis, everything for the Doctrine of Discovery to the creation story has been used to justify the US taking resources from other sovereign nations.

Manifest Destiny was desired by George Washington and put into action with each administration, until finally, non-white people are removed through genocide, from their land. As laws serve to govern and build this nation, attitudes serve to support the leanings of the government, in order to justify these actions. These things would not and could not take place without the consent of the governed. What would justify taking land away from people? What would justify genocide of people? You first have to believe that these are not actually people or that they are somehow less than you and not worthy as you are. The thinking and actions which created the Papal Bulls of Dum Diversas as carefully fed to the populace. They worked hard to teach the populace that “the only good Indian was a dead Indian”, that this country should be blessed for “sea to shining sea.”, and if they were poor, “at least they were not Black”. They were to be a part of carrying out these edicts, these marching orders of the monarchs of Europe and the faithful of the church.

Our conversation in the conference brought about how the Doctrine is experienced in our daily lives. We are still impacted by Dum Diversas, we are still invaded, captured, subdued, vanquished. In prison, we are put into perpetual enslavement. Many of us do not belong there.  We are placed in prison for petty crimes no white person would be arrested for or we are held because we could not afford bail. We are subdued into ghettos, reservations-ghettos, and held in poverty. We are continually subjugated by trauma from boarding schools where we or our relatives were abused. Our culture was taken away and the bond to our families and communities broken. We are punished for speaking our language. We are racially profiled, we are mocked and murdered, our women are kidnapped, raped and disappeared. We are held in alcohol and drug induced prisons. Often these things were brought and forced upon us and now we struggle mightily to escape them. Our lands and waters are poisoned by
industry, our people succumb to cancer and die.

Today as we walk into stores to be served, we know we are not welcomed. We are demonized in our character and our culture. The country still does not find it offensive to use caricatures of us as a symbol of their football team. It is as though we are dead, just as society has orchestrated. But we are here and we are not going anywhere. It is time for a change. It is time for white Americans to realize that our way is the way to renew the earth that has been damaged through industrialization and pollution to our planet.

As we move forward and expect for Rome to rescind the Papal Bulls, we ask our allies, have you, can you reflect on the attitudes, biases you hold which emanate for these same papal bulls? It would be ludicrous to think that these ideologies which permeate every aspect of our life in this country does not affect our relationships with diverse communities. The United States is a segregated society, this makes it difficult for individuals to hear and acknowledge those outside of their usual sphere.

Micro aggressions abound. What in our conversations and /or actions dominate? What can we do to rescind our habits, turn the tide and become more respectful of others? We have to let go of our prejudices, our fears, our sometimes invasive and insulting remarks about our hair, skin, or clothing, or having to justify our right to our homes, job and /or positions, which many POC find offensive. We have to acknowledge that POC want to have conversations regarding race relations as we live the negative impacts almost daily. Whites will ask, “Why are we still talking about this? Aren’t we over this?” or say, “I am not responsible for this”, despite benefitting for it. It is not merely truth and reconciliation; we have to prime ourselves for actualizing a change in the power dynamic. If we are ever to live up to this country’s creed of liberty and justice for all, then we must begin this work. The time is now. Let us rescind the Doctrine of Christian Discovery which we have internalized. Our next step is to talk about equality, what it really looks like, what it really sounds like, then act to make it so.

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Taking on the Doctrine of Discovery Conference

Organized by the American Indian Law Alliance & the Indigenous Values Initiative

Aug 18 at 9:00 am to Aug 19 at 1:00 pm

Skä·noñh—Great Law of Peace Center Liverpool, NY, ONONDAGA NATION TERRITORY

Letter to Pope Francis on Protecting Sacred Sites

This summer, Mindahi Bastida traveled by invitation to the Vatican to attend a conference organized by Cardinal Turkson titled “Saving Our Common Home and the Future of Life on Earth”The conference brought together indigenous and young activists, scientific experts, religious leaders and Vatican officials to assess the impact of Francis’ 2015 encyclical, “Laudato Si’, on Care for Our Common Home.”

While there, Mindahi was able to meet Pope Francis and deliver him a letter by hand. The letter requests the following:

  1. To announce your support for our initiative to protect and restore sacred sites in the world.
  2. To give back to Indigenous Peoples the sacred objects and artifacts that are in possession of the Vatican and to support our demand to Nation States in this regard.
  3. To rescind the historical Papal Bulls, affecting indigenous peoples lives and territories.

You can read the full letter below

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The Spirit is love

Protection of Sacred Sites in the World

Indigenous Peoples around the World are the caretakers of Mother Earth. It is the time of the New Dawn, it is time for the acknowledgement of their Biocultural wisdom to protect life and we need to pay respect to their spiritual and material sustainable practices.

Biocultural diversity and biocultural heritage are related concepts that intertwine culture and biodiversity. In Indigenous Peoples’ thoughts and philosophies, culture and biodiversity are interrelated and seen as unity. Precisely, thinking and feeling about the web of life as an interconnection allows us to think and act in a biocultural way of being.

Given the continuous deterioration of life systems of our Mother Earth, it is urgent to restore the most affected places in the world. The Ancestral Sacred Sites play a key role in the restoration of those affected places because Ancestral Sacred Sites are energetic points that elevate the capacity of Mother Earth to restore systemic balance.

Worldwide, Ancestral Sacred Sites are interconnected. This means that they work together energetically and potentiate the capacity of a single Place to restore the balance of a nearby affected area or region.

It is through reciprocity and specifically through ancestral rituals, by offerings and payments, how we as Ancestral Spiritual Leaders can accelerate and assure the healing process.

The proposal of biocultural sacred sites for humanity (Spiritual Reserves of Humanity) before UNESCO is crucial when we understand the connection between conservation and spiritual and cultural practices of indigenous peoples. We are presenting this initiative in order to strengthen and protect our territories and sacred sites and to mitigate the effects of Climate Change worldwide with emphasis in indigenous Peoples’ Territories.

We kindly request Your Holiness and the Vatican:

  1. To announce your support for our initiative to protect and restore sacred sites in the world.
  2. To give back to Indigenous Peoples the sacred objects and artifacts that are in possession of the Vatican and to support our demand to Nation States in this regard.
  3. To rescind the historical Papal Bulls, affecting indigenous peoples lives and territories.

In gratitude and deep respect,

Indigenous Peoples Representative in the Vatican City, July 4, 2018.

Mindahi Bastida (Otomí-Toltec, Mexico)

Mindahi Bastida Muñoz: The Meaning of Life and Earth’s Sacred Elements

Excellence Reporter is conducting 1000+ interviews on the topic: What is the Meaning of Life?

In a time of so much turbulence and seemingly insurmountable challenges, this project is dedicated to inspiring awakening and insight.

Contributors to the site include author Rev. John Dear, activist Bill McKibben, yoga innovator Ana Forrest, Fr. Thomas Keating, Nyikina Traditional Custodian of Western Australia, Dr. Anne Poelina, and Arun Ghandi.

CEE’s Original Caretakers Program Director, Mindahi Bastida, also participated.

Read Mindahi Bastida’s full contribution here…

Excellence Reporter is also collaborating on the Charter for Compassion and with Compassionate Cities working towards meeting UN Sustainable Development Goals.

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