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SUMMARY:**Cancelled** Earth Ethics of Our Time with Karenna Gore at Fordham
DESCRIPTION:About Our Host:\nFordham University’s Center for Ethics Education was established in 1999 to contribute to Fordham’s commitment to cultivating lifelong habits of critical thinking\, moral reflection and articulate expression. Drawing upon the Jesuit traditions of sapientia et doctrina (wisdom and learning) and homines pro aliis (men and women for others) and the rich cultural diversity of New York City\, the Center sponsors activities that provide students\, faculty\, professionals and the public with knowledge and skills to study\, inform and shape a just society that nurtures the full-flourishing of all members of the human family. \nThe Center’s mission is organized around three interacting motifs concerning ethical problems and possibilities for the dawning of this new century. The interdisciplinary synergy of the Moral Responsibility\, Global Ethics\, and Responsible Science motifs extends Fordham University’s national and international role in finding new means for reanimating social hope and trust and creating languages to articulate the dignity of human persons across philosophical\, cultural\, and religious differences.
URL:https://centerforearthethics.org/event/earth-ethics-of-our-time-with-karenna-gore-at-fordham/
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DTSTART;TZID=UTC:20200414T140000
DTEND;TZID=UTC:20200414T150000
DTSTAMP:20260531T213707
CREATED:20221024T185500Z
LAST-MODIFIED:20221024T185500Z
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SUMMARY:50 Years of Environmental Justice with Catherine Flowers
DESCRIPTION:On this 50th Anniversary of Earth Day – who could have imagined what kind of world we are experiencing now?\n\n\nTuesday April 14 at 2 PM ET – Listen Now\n \nCatherine Flowers\, a past WasteWater Education Board member\, is a Franklin Center for the Humanities Practitioner in Residence. Based in Montgomery\, Alabama\, she is a fierce advocate for the under served and largely ignored working poor.\n\nIn this lecture\, as part of our Earth Month series of public outreach events\, Catherine will reflect on the disparity of progress made in the past 50 years of the environmental movement – a disparity still in evidence today.\n\n\n\n\nCatherine is an internationally recognized advocate for the human right to water and sanitation as expressed in the UN Sustainable Development Agenda. In 2019 she testified before the US House Committee.  She is a Professor of Practice at Duke University.\n\nIn April we have partnered with some amazing people and organizations who have given generously of their time and expertise to provide events at no cost to attendees.\n\nSee WasteWater Education’s Earth Month Page as we are adding new events all the time. Our live attendance space is limited to 195 but we will be posting recordings here and in our WasteWater Education YouTube Channel
URL:https://centerforearthethics.org/event/50-years-of-environmental-justice-with-catherine-flowers/
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BEGIN:VEVENT
DTSTART;TZID=UTC:20200419T170000
DTEND;TZID=UTC:20200419T190000
DTSTAMP:20260531T213707
CREATED:20221024T185500Z
LAST-MODIFIED:20221024T185500Z
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SUMMARY:Mashpee Wampanoag Solidarity Training
DESCRIPTION:Learn how to support the Mashpee Wampanoag as they reverse the “disestablishment” of their tribal lands.\nIn this course\, people across the country and internationally will learn to help the Mashpee Wampanoag retain their tribal lands from a recent federal assault. We will close the webinar with a Dream Warriors live concert. United we are unstoppable!\nRegister \nLast month\, the Department of the Interior announced that Mashpee Wampanoag lands would be removed from federal trust and its reservation proclamation would be revoked. In our next webinar\, participants will learn how to help directly from Mashpee Wampanoag tribal members to generate a national shield for their sovereignty. The disestablishment of their reservation is unacceptable\, and to make this announcement during the COVID crisis is deeply cruel. \nThese 321 acres are all the Mashpee Wampanoag tribe has left. It is home to their health care system\, tribal court system\, education system\, language immersion programs and more. We as a nation of many nations\, are prepared to stand with the Wampanoag in peace and prayer to stop this critical assault on their community. If this precedent is established\, other Indigenous communities could be likewise threatened. Any further erosion of native land holdings on this continent equates the further erosion of the dignity of American society. But while our ancestors were once divided\, we of many races are prepared to stand united in support of the Wampanoag to rectify the wrongs of the past. \nParticipants in this webinar will receive an update on the situation from Mashpee Wampanoag tribal members\, a training on how to help them at this time\, and a live concert from the Dream Warriors Indigenous Artist’s Collective to close it up. We believe that through nation-wide organizing\, political communications and prayerful unification\, we can pass the congressional legislation needed to uphold Wampanoag sovereignty. \nWe are excited to see you all on Sunday\, April 19th from 2-4 PM Pacific time and if you can’t make the live webinar\, please register still and you will receive a recording.A portion of the proceeds from suggested donations will go to the Mashpee Wampanoag Nation. The remainder will help native families struggling in the COVID 19 crisis. No one will be turned away for lack of funds. Everyone of every background is encouraged to join. \nRegister
URL:https://centerforearthethics.org/event/mashpee-wampanoag-solidarity-training/
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DTSTART;TZID=America/Halifax:20200420T180000
DTEND;TZID=America/Halifax:20200420T190000
DTSTAMP:20260531T213707
CREATED:20221024T185500Z
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SUMMARY:Reclaiming Indigenous Paths to Health in Times of Planetary Crises: From Colonialism to Climate Injustice and COVID-19
DESCRIPTION:      \nWe live in unsettling times of converging environmental and health crises. Globally\, from climate change and mass species extinction to the spread of both chronic and communicable diseases—now including COVID-19\, we face catastrophes that compel us to rethink life and health as a whole. As ‘modern’ societies grapple with a seemingly ‘unprecedented’ planetary chaos\, now preceded by an indefinite suspension of the ‘normal’ way of life (given COVID-19)\, Indigenous Peoples locate these crises differently\, as part of a long sequence of devastating environmental disruptions and pandemics spreading from the onset of violent conquest to the climate and health injustices of globalization’s (neo)colonial and settler colonial present.  \nBeing distinctively and particularly impacted all along\, Indigenous resistance and resilience find strength in the embodied knowledge that another world is possible outside and beyond the colonial present of environmental and health injustices. This other\, Indigenous world\, is rooted in an encircling notion of whole health that has been passed down by Indigenous ancestors through generations of survivance and struggle\, even in the face of relentless colonial and patriarchal aggression\, including systematic attempts to erase Indigenous cultures\, practices and knowledges. While richly diverse\, many Indigenous Peoples share a holistic vision of health based on reciprocity and care of the sacred relations among the health of the land\, the community (including humans and non-humans)\, the body and the spirit. From Indigenous knowledges\, illness and instability come from imbalances among relations\, including among societies and with Mother Earth.  \nAs modern societies are forced\, however painfully\, to pause their frantic pursuit of ‘economic growth’ at all costs (often in ways that aggravate systemic injustices)\, we must ask not how to ‘restart’ the same system that has been destroying lands and disrupting the climate for centuries while failing to address many of the world’s basic health and nutrition needs. Instead\, we must ask; how do we reclaim other visions and knowledges that can guide us to healthier\, more just and sustainable futures?  \nIn this webinar\, Indigenous knowledge-bearers\, Martha Many Grey Horses and Marcelo Eduardo Zaiduni Salazar join moderators Mindahi Bastida and Leonardo Figueroa to discuss the challenges to Indigenous health from past to present crises\, as well as alternatives based on Indigenous whole health approaches.  \nWatch Live Stream\, April 20th\, 6 pm EDT \nOur Speakers: \n \nMarcelo Eduardo Zaiduni Salazar is from Bolivia\, with Aymara and Aramaic parents. He is a social communicator as well as a traditional doctor and expert in ancestral knowledge.  He is a former Vice Minister of Traditional Medicine and Interculturality of the Plurinational State of Bolivia\, as well as a former Vice Consul of the Plurinational State of Bolivia in Cusco Peru. He is currently a consultant for several agencies on the topic of multidimensional indicators and Good Living.  \n  \n \nDr. Martha Many Grey Horses is a member of the Kainai First Nation of the Blackfoot Confederacy of Canada. She was raised on her parents’ ranch situated along the Bullhorn Creek on the reserve. Martha comes from a long lineage of hereditary chiefs on her mother’s side; her grandparents and parents were spiritual leaders of the traditional Blackfoot societies. Her people hung on to the sacred traditions and practices as best they could. It meant they held their annual summer encampment where the clans came together and there the societies would have their ceremonies. As a junior youth\, Martha was initiated to a Keeper of a Medicine Pipe Bundle. She continues to carry her role and responsibility.  \n  \n \nMindahi Crescencio Bastida Muñoz is Director of the Original Caretakers program at the Center for Earth Ethics. He serves as the general coordinator of the Otomi-Hñahñu Regional Council in Mexico\, a caretaker of the philosophy and traditions of the Otomi Peoples\, and has been an Otomi Ritual Ceremony Officer since 1988. Born in San Pedro Tultepec\, Mexico State\, he holds a doctorate in rural development by the Universidad Autónoma Metropolitana and a masters in Political Science by Carleton University. Bastida Muñoz has served as a delegate to several commissions and summits on indigenous rights and the environment. He has written on the relationship between the State and Indigenous Peoples\, intercultural education\, sacred site\, collective intellectual property rights and associated traditional knowledge\, among other topics. \n  \nLeonardo Figueroa Helland is an Associate Professor of Environmental Policy and Sustainability Management at The New School. He leads the Indigeneity and Sustainability project of the Tishman Environment and Design Center and co-convenes the Latin American Observatory of the Humanities for the Environment. A decolonizing scholar of mix-blood heritage (Indigenous and Euro-American)\, his work underlines the centrality of Indigenous resurgence and revitalization in addressing planetary crises and achieving climate justice. His latest writings appear in the Journal of World Systems Research\, the journal Perspectives on Global Development and Technology\, the volume on Social Movements and World-System Transformation\, and the forthcoming volume on Anarchist Political Ecology. His current projects include a manuscript prospectively titled “Anthropocene” Collapse / Indigenous Resurgence: From Planetary Crises to Decolonization.
URL:https://centerforearthethics.org/event/reclaiming-indigenous-paths-to-health-in-times-of-planetary-crises-from-colonialism-to-climate-injustice-and-covid-19/
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20200425
DTEND;VALUE=DATE:20200426
DTSTAMP:20260531T213707
CREATED:20221024T185500Z
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SUMMARY:Understanding Environmental Justice and Community Health in light of Covid and Climate
DESCRIPTION:EARTHX Women in the Environment Summit\n\n\nSee the complete schedule for the EarthXWomen summit  April 23 – 25.\n\n\nCare of the Whole is Self-Care: Understanding Environmental Justice and Community Health in light of Covid and Climate\n\n\n\nCenter for Earth Ethics Panel\n\n\n\n\n\n\n\n\n Register \n\nCatherine Coleman Flowers is the founder of the Center for Rural Enterprise and Environmental Justice (CREEJ) which seeks the implementation of best practices to address the reduction of health and economic disparities\, improve access to clean air\, water\, and soil in marginalized rural communities by influencing policy\, inspiring innovation\, catalyzing relevant research\, and amplifying the voices of community leaders. This is done within the context of climate change and through the lens of environmental justice. A member of the Board of Directors for the Climate Reality Project\, she is employed as the Rural Development Manager for the Equal Justice Initiative and serves as a Senior Fellow for the Center for Earth Ethics at Union Theological Seminary. Her goal is to find solutions to raw sewage that exist in rural communities throughout the United States. Catherine is also an internationally recognized advocate for the human right to water and sanitation and works to make the UN Sustainable Development Agenda accountable to front-line communities. Her journey is chronicled in her book entitled Waste: One Woman’s Fight Against America’s Dirty Secret\, which will be published by the New Press this fall. \n  \n \nLyla June is an Indigenous musician\, scholar and community organizer of Diné (Navajo)\, Tsétsêhéstâhese (Cheyenne) and European lineages. Her dynamic\, multi-genre presentation style has engaged audiences across the globe towards personal\, collective and ecological healing. She blends studies in Human Ecology at Stanford\, graduate work in Indigenous Pedagogy\, and the traditional worldview she grew up with to inform her music\, perspectives and solutions. She is currently pursuing her doctoral degree\, focusing on Indigenous food systems revitalization. \n  \n \nSeneca Johnson I am 18 years old\, and a senior at the Santa Fe Indian School. I live in Santa Fe New Mexico and am from the Muscogee and Seminole Nations of Oklahoma. I am a steering committee member of the non profit YUCCA\, Youth United for Climate Crisis Action\, a project of Earth Care. Our mission is to create sustainable social\, economic\, and environmental change that uplifts every member of our community. \n  \n \nKarenna Gore is the founder and director of the Center for Earth Ethics (CEE) at Union Theological Seminary. The Center for Earth Ethics bridges the worlds of religion\, academia\, policy and culture to discern and pursue the changes that are necessary to stop ecological destruction and create a society that values the long-term health of the whole. She is also an ex officio member of the faculty of the Earth Institute at Columbia University. Ms. Gore’s previous experience includes serving as director of Union Forum at Union Theological Seminary\, legal work at Simpson Thacher & Bartlett and in the legal center of Sanctuary for Families\, and  as director of Community Affairs for the Association to Benefit Children (ABC). She currently serves on the boards for ABC and Riverkeeper. She has also worked as a writer and is the author of Lighting the Way: Nine Women Who Changed Modern America. Ms. Gore is a graduate of Harvard College\, Columbia Law School and Union Theological Seminary. She lives in New York City with her three children.
URL:https://centerforearthethics.org/event/earthx-care-of-the-whole-is-self-care-understanding-environmental-justice-and-community-health-in-light-of-covid-and-climate/
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