Category: Environmental Justice

Sacred Sites – Setting Sun

I am original

I am original

My prayer is traditional

My spirit is mystical

My work is political

Let me paint you a visual

Our differences minimal.

We’re the same metaphysical

One humanity-literal.

Because I am critical

Pointing out hypocritical

Your violence is physical

Yet you call me a criminal.

God’s linked to our rituals,

We’re not monolithical.

Our goals educational,

Impact economical.

Injustice is preventable

Much more than just regrettable,

Your crimes are institutional.

Your laws- indefensible,

You cover them up by using the confessional.

from pope to kings, ventures that were imperial,

caught in a killing frenzy that was hysterical.

500 years of rule-not hypothetical,

Time the pendulum swings the other way- it’s just inevitable.

Reflections on the Conference on the Doctrine of Discovery

By Petra Thombs

Attending the conference on the Doctrine of Discovery, provided an opportunity to deepen our collective understanding of these edicts, which are based on the Papal Bulls issued by the Catholic Church in the fifteenth century.

I find that I always have to start at the beginning in discussing this because knowledge of the Papal Bulls and the Doctrine of Christian Discovery are not a part of our American conversation regarding the ills of our society. They should be, as they are directly relevant to our hierarchical structure; these edicts determine who rules and who is subjugated. We are constantly thinking, talking, acting in a vacuum, not knowing how our society was formed. Those who are activists struggle with gaining a foot hold into making change, without ever knowing how we got here in the first place.

My constant thoughts are why do these failing ideals of freedom continue in the land of the free and the home of the brave? Why are me and mine left out of the picture of prosperity when my ancestors’ enslavement actually built this country’s wealth? And my other ancestors were the first and only ones here before the age of discovery, but now, are dispersed, landless and drained of our language, history and culture? Why do we continue to be a part of the vulnerable masses who could lose everything and actually have nothing? Many of us do not /cannot claim who we are for fear of social retaliation. We have been told to remain separate from ourselves. That, of course, has been to our detriment.

The directive given in the first such Papal Bull, Dum Diversas, in 1452 to King Alphonse of Portugal by Pope Nicholas was to go into west Africa and: Invade, capture, subdue, and vanquish all pagans, Sarsens and enemies of Christ. They were to be put into perpetual enslavement with their lands land and possessions given to the Crown.

Thus, began the colonization of Africa, and the enslavement of Africans, forty year before Columbus, so we can see why he felt so disposed to enslaving the indigenous peoples of the Caribbean islands.These “marching orders” would leach into the mindset of European monarchs, who using the Papal bulls as a base, who moved onto non-Christian lands and claimed them for their own.

Another Bull, Inter Caetera, issued by Pope Alexander VI, written in 1493, with the influence of Columbus, was instrumental in creating Spain’s monopoly in the conquest of the “New World” and established the infamous “line of demarcation”. It further stated that any lands occupied by non-Christians were available for exploitation by Christian nations, as long as no other Christian nation had claimed it. (It is important to
note that “Christian” became synonymous with white, fitting into the ideology of White Anglo Saxon supremacy.)

In our United States, Thomas Jefferson, declares in his Notes of the State of Virginia, that the “infant United States” follows the lead of Christian European nations in exercising the actions directed in the Doctrine of Christian Discovery. I find this particularly interesting that the author of our constitution, a proponent of our liberty from England, proposed that this infant nation take the example of subjugating nations to dominate sovereign peoples. This Doctrine lives throughout our laws, particularly in our claim to indigenous lands, even the claim that these lands are vacant of people- as the people are not Christian and therefore, not white.

Other foils are used to perpetuate the charge of a righteous cause. The bible is used – particularly Genesis – to emphasize our right to have dominion over the land. Exodus is used to justify taking land belonging to other people and claiming the “promised land” for one’s own. These orders have been used to severe sovereign nations from their land, giving them only the right to occupancy and not the right to ownership over resources of their ancestral lands. As far back as Johnson v. McIntosh,1823, (“that principle of discovery gave European nations an absolute right to New World lands.”) and as recent as Ruth Bader Ginsberg v Oneida, 2004, specifically citing Genesis, everything for the Doctrine of Discovery to the creation story has been used to justify the US taking resources from other sovereign nations.

Manifest Destiny was desired by George Washington and put into action with each administration, until finally, non-white people are removed through genocide, from their land. As laws serve to govern and build this nation, attitudes serve to support the leanings of the government, in order to justify these actions. These things would not and could not take place without the consent of the governed. What would justify taking land away from people? What would justify genocide of people? You first have to believe that these are not actually people or that they are somehow less than you and not worthy as you are. The thinking and actions which created the Papal Bulls of Dum Diversas as carefully fed to the populace. They worked hard to teach the populace that “the only good Indian was a dead Indian”, that this country should be blessed for “sea to shining sea.”, and if they were poor, “at least they were not Black”. They were to be a part of carrying out these edicts, these marching orders of the monarchs of Europe and the faithful of the church.

Our conversation in the conference brought about how the Doctrine is experienced in our daily lives. We are still impacted by Dum Diversas, we are still invaded, captured, subdued, vanquished. In prison, we are put into perpetual enslavement. Many of us do not belong there.  We are placed in prison for petty crimes no white person would be arrested for or we are held because we could not afford bail. We are subdued into ghettos, reservations-ghettos, and held in poverty. We are continually subjugated by trauma from boarding schools where we or our relatives were abused. Our culture was taken away and the bond to our families and communities broken. We are punished for speaking our language. We are racially profiled, we are mocked and murdered, our women are kidnapped, raped and disappeared. We are held in alcohol and drug induced prisons. Often these things were brought and forced upon us and now we struggle mightily to escape them. Our lands and waters are poisoned by
industry, our people succumb to cancer and die.

Today as we walk into stores to be served, we know we are not welcomed. We are demonized in our character and our culture. The country still does not find it offensive to use caricatures of us as a symbol of their football team. It is as though we are dead, just as society has orchestrated. But we are here and we are not going anywhere. It is time for a change. It is time for white Americans to realize that our way is the way to renew the earth that has been damaged through industrialization and pollution to our planet.

As we move forward and expect for Rome to rescind the Papal Bulls, we ask our allies, have you, can you reflect on the attitudes, biases you hold which emanate for these same papal bulls? It would be ludicrous to think that these ideologies which permeate every aspect of our life in this country does not affect our relationships with diverse communities. The United States is a segregated society, this makes it difficult for individuals to hear and acknowledge those outside of their usual sphere.

Micro aggressions abound. What in our conversations and /or actions dominate? What can we do to rescind our habits, turn the tide and become more respectful of others? We have to let go of our prejudices, our fears, our sometimes invasive and insulting remarks about our hair, skin, or clothing, or having to justify our right to our homes, job and /or positions, which many POC find offensive. We have to acknowledge that POC want to have conversations regarding race relations as we live the negative impacts almost daily. Whites will ask, “Why are we still talking about this? Aren’t we over this?” or say, “I am not responsible for this”, despite benefitting for it. It is not merely truth and reconciliation; we have to prime ourselves for actualizing a change in the power dynamic. If we are ever to live up to this country’s creed of liberty and justice for all, then we must begin this work. The time is now. Let us rescind the Doctrine of Christian Discovery which we have internalized. Our next step is to talk about equality, what it really looks like, what it really sounds like, then act to make it so.

***

Taking on the Doctrine of Discovery Conference

Organized by the American Indian Law Alliance & the Indigenous Values Initiative

Aug 18 at 9:00 am to Aug 19 at 1:00 pm

Skä·noñh—Great Law of Peace Center Liverpool, NY, ONONDAGA NATION TERRITORY

Thanks for the Memories, Clean Air

Today, President Trump proposed to roll back standards on car emissions. It’s a blow to Obama era standards that required automakers to build cleaner, more fuel efficient vehicles.  Allegedly the move will create new jobs and inject fresh life into the economy, though it’s unclear how.  Welcomed by Republicans and people who hate clean air, the relaxation of standards marks a very significant, stupid, and unnecessary step backwards.

Too often the job of the environmentalists is to spin losses. To stare a major defeat like this in the face and make it seem less awful. Sometimes there isn’t a spin to be made. Sometimes it’s right to be sad and mourn the direction our President is taking us.

We know we cannot afford to lean further into the fossil fuel economy. That we must transition to clean renewables as fast as possible. Be upset about this. Be angry. Be angry that our President is actively working to undermine the planet in favor of profit. We live in a society where the lingua franca is profits and development. Where the litmus test for progress is measured in dollars and cents. President Trump couched his decision in the shroud of economy, as though its ability to generate income (again unclear how) negates the massive environmental impacts. A robust economy does not justify imperiling the planet and the people who live on it.

We at the Center will continue our work of challenging the distorted value structure of profits over people. Join us.

U.N. Special Rapporteur on Extreme Poverty and Human Rights to present report findings on the US, CEE’s Catherine Flowers to attend

The U.N. Special Rapporteur on Extreme Poverty and Human Rights, Philip Alston, toured parts of the United States in December of 2017.  His findings are detailed from visits to California (Los Angeles and San Francisco), Alabama (Lowndes County and Montgomery), Georgia (Atlanta), Puerto Rico
(San Juan, Guayama and Salinas), West Virginia (Charleston) and Washington, D.C.

While the final report was published on June 1st, it will be formally presented to the UN Human Rights Council on the Summer Solstice, June 21st.  CEE’s Catherine Coleman Flowers will be in attendance in Geneva, Switzerland for the presentation and to contribute to a panel along with Mr. Alston and Rev. Dr. Liz Theoharis of the Poor People’s Campaign and Kairos Center.

Jeremy Slevin authored a partial analysis of the report on Talk Poverty.

The conclusions are damning. “The United States already leads the developed world in income and wealth inequality, and it is now moving full steam ahead to make itself even more unequal,” the report concludes. “High child and youth poverty rates perpetuate the intergenerational transmission of poverty very effectively, and ensure that the American dream is rapidly becoming the American illusion.”

The report in it’s entirety can be read here.

READ MR. ALSTON’S ORAL STATEMENT to the 38th session of the Human Rights Council
Geneva, 22 June 2018

The panel presentation moderated by at the Geneva Graduate Institute on June 26th, 9 – 10:30 am EST can be viewed via Live Stream.


Catherine Coleman Flowers

Catherine Coleman Flowers is CEE’s Director of Environmental Justice and Civic Engagement.  She is the founder of ACRE, the Alabama Center for Rural Enterprise and the Rural Development Manager for EJI, the Equal Justice Initiative.

 

 

Catherine Coleman Flowers

A County Where the Sewer Is Your Lawn: Catherine Coleman Flowers Op-Ed in the NY Times

A lack of proper sewage systems in rural Alabama is exposing people already living in extreme poverty to health hazards like hookworm, and denying them dignified living conditions.  Credit: Justin Sullivan/Getty Images

Originally published May 22, 2018.

MONTGOMERY, Ala. — In Alabama’s Black Belt, along the road from Selma to Montgomery where civil rights activists fought for voting rights, there’s a glaring problem that’s all too often overlooked — a lack of working sewer systems.

The Alabama Department of Public Health estimates 40 to 90 percent of homes have either inadequate or no septic system. And half of the septic systems that have been installed aren’t working properly.

Many homes here rely on straight PVC pipes that carry waste from houses to open pits and trenches that often overflow during heavy rains, bringing sewage into people’s yards where children play.

The situation isn’t much better in towns connected to relatively functioning sewer systems. Heavy rains and floodings, which seem to be intensifying because of climate change, overwhelm weak sewer systems, forcing sewage to back up in people’s homes, and contaminating drinking water.

The problem has real effects on people’s health. A 2017 report in The American Journal of Tropical Medicine and Hygiene found that among 55 adults surveyed, 34.5 percent tested positive for hookworms, which thrive in areas of extreme poverty with poor sanitation. Hookworms are not deadly, but they can impede physical and cognitive development in children, and expose victims to intestinal illnesses.

I have worked on these issues for years and seen firsthand how devastating they are for residents.

Pamela Rush, a disabled mother of two children, aged 9 and 15, desperately wants to leave her mobile home in an unincorporated part of Lowndes County because she believes her family’s health is in jeopardy.

I recently visited her home, which reeked of mold and mildew. A PVC pipe carried sewage away from the house, but wasn’t nearly long enough to stop sewage from ending up in her yard. Sewage was visible just inches from the home.

Ms. Rush constantly worries that the pipe will clog and sewage will back up into her home. But she worries even more about her 9-year-old daughter, who sleeps with her, and must use a ventilation device, commonly used for sleep apnea, so she’ll get enough oxygen.

Ms. Rush doesn’t know what impact her living conditions are having on her daughter. But on a monthly income of $958, there’s no way she can afford to leave, or fix the waste disposal problems. She feels trapped.

Read the Full Article Here


Catherine is the Director of Environmental Justice & Civic Engagement and is a significant voice in the landscape of Environmental Justice in the United States.  Don’t miss her during On Water & Faith: Ministry in a Time of Climate Change, at Union Theological Seminary in New York City.  Thursday, May 31st, she will be in dialogue with Former Vice President Al Gore for our Public Evening Program, Climate, Water and Justice: Our Changing Planet & a Moral Call to Action.  Catherine will also join an  panel on Water and Justice: The Disproportionate Impacts of Climate Change and offer a Skills Training /Workshop focused on Engaging Local Communities.  

Karenna Gore responds to the West Roxbury Climate Trial Verdict

On March 27th, I was one of thirteen defendants who went to court in the West Roxbury district of Boston to answer charges related to our arrests for civil disobedience against a fossil fuel (fracked gas) pipeline in that neighborhood. The prosecution reduced our criminal charges to civil infractions, a disappointment in the sense that we wanted to present a full “necessity defense” at a jury trial. Then something extraordinary happened: the judge allowed each defendant to address her directly.

We spoke successively in a way that argued and reinforced all the usual elements of the necessity defense:

(1) we reasonably believed we were acting to prevent imminent harm

(2) the harm we sought to avert was greater than the harm done by illegal action

(3) we reasonably anticipated that our action would avert the harm and

(4) there were no remaining legal alternatives.

In the end, the judge found us all “not responsible” (the civil infraction version of “not guilty”) by reason of necessity. This felt like a moment of moral clarity about where we are in the climate movement and I was honored to be a part of it. Respect and gratitude go to The Climate Disobedience Center and to the residents of the West Roxbury neighborhood of Boston who led this fight.

Here is a great piece in Commonwealth magazine giving the background and context of this moment. The particular action that I was part evoked the connection between the ever-increasing use of fossil fuels and the deaths of those who die of climate impacts, specifically those who were buried in trench-like mass graves that had been dug in anticipation of the extreme heat wave in Pakistan that year. Rev Mariama White-Hammond, Rabbi Shoshana Friedman and Tim DeChristopher were among those that delivered eulogies and made prayers that day before a group of us laid down in that pipeline trench. I want to note that my participation grew out of  conversations with both Mariama and Tim (as well as, with Rev. Margaret Bullitt- Jonas) at the Center for Earth Ethics ministers training in 2015, just a few weeks before the action. Finally, I want to note that local residents like Mary Boyle had worked very hard building the movement in opposition to this particular dangerous high-pressure fracked gas pipeline, which also brought the imminent danger of explosion into their dense neighborhood. They were acting to protect their neighbors, and they also made a powerful case for the protection of all life on Earth.

Karenna Gore
Director, Center for Earth Ethics

Spirit of Justice: Michelle Alexander and Naomi Klein

The Center for Earth Ethics is proud to be at home here at Union Theological Seminary in New York City which convenes amazing conversations about our world.

Watch this riveting dialogue with award-winning journalist and best-selling author Naomi Klein and Union visiting professor Michelle Alexander about the current crises of our time and why we must connect the dots between the intersecting issues of white supremacy, rape culture, climate chaos and wealth hoarding. How do we move from strategic alliances and coalition building to a true political synthesis that not only connects these oppressions and injustices but maps a positive and healing future for all people and the planet? The Spirit of Justice aims to amplify the voices of modern-day revolutionaries—artists, activists, scholars, healers, teachers and more—who are committed to moving forward in new ways with a keen understanding of the political history and moral dilemmas which brought us to this moment in time.

Learn More about programming at Union including the Spirit of Justice, Trailblazers, Got Sermon?, R.I.S.E., Women of Spirit and our upcoming partnership On Water and Faith:  Ministry in the Time of Climate Change, May 31 – June 2nd, 2018. 

 

In case you missed it: CEE Update

“We don’t practice con-sci-ence, we practice consciousness, because the former is a state of mind that slices reality into pieces,” says Tiokasin Ghosthorse.

Dear Friends, Thanks to so many who joined us for this event.  Here, where we exist in a shared consciousness with the water, the fire, our ancestors and with each other.  We sit in presence.  We experience together.  “We don’t try to explain mystery, we live in the mystery.”

The Center for Earth Ethics is honored to continue our partnership with Author, Tiokasin Ghosthorse (Founder, Host and Executive Producer of First Voices Radio) exploring perspectives which reach deep into the heart of an emerging consciousness that is both ancient and new.  We are called home until we understand, “Mother Earth misses us.”

Aliou Cissé NiangNew Testament faculty at Union Theological Seminary, offered reflections beautifully weaving in indigenous perspective from his native Senegal, West Africa.

Watch the Panel Discussion Here

~ The Center for Earth Ethics Team ~



Original Caretakers & Sustainability and Global Affairs

Mindahi Bastida-Munoz spoke at the Indigenous Peoples Round Table at the WUF9.

Indigenous Peoples’ Voices at the World Urban Forum 9, UN-Habitat

Roberto Borrero and Catherine Coleman Flowers at Beyond GDP: Lessons from Indigenous Cultures and Faith Traditions.

Field Ed Reflections: CEE’s Beyond G.D.P.


Partners in Education, Community and Justice

Close to three months after Hurricane Maria made landfall, many Puerto Ricans are struggling for survival and fighting to remain, reclaim, and rebuild. Many of their struggles are related to a climate crisis fueled by a legacy of colonization and extraction. As the crisis continues unfolding,  #OurPowerPRnyc is a community-led initiative working to build a Puerto Rico recovery designed by Puerto Ricans. Learn More.


Contribute to the Work of the Center for Earth Ethics


Field Ed Reflections: CEE’s Beyond G.D.P.

Beyond GDP: Lessons from Indigenous Cultures and Faith Traditions, SU 190 – KA1
Presented by The Center for Earth Ethics & Karenna Gore
Friday, February 2, 1:00 – 6:00 pm; Saturday, February 3, 9:00 am – 5:00 pm

Course Description: This class will focus on the flaws of current economic measurements such as Gross Domestic Product and the ways in which Indigenous cultures — along with voices from faith communities— are contributing to alternative ways of measuring the success and well-being of a society. Topics to be covered include the UN Sustainable Development Agenda, the impact of colonization on the bio-cultural heritage of Indigenous peoples, the conflict at Standing Rock, the Pope’s encyclical Laudato Si: On Care for Our Common Home, and the role of religion in development policy.

***

Reflection:

I don’t believe that there is a single person on this planet who isn’t aware of the climate system’s change. I fully include so called climate deniers in this as well because even they have to go outside and wonder why they can leave their homes, on many a winter day, in nothing more that a light jacket. Most are aware that something is just not right, that the coming days will bring forth even more uncertainty in weather patterns. For a majority of the world, however, this uncertainty is something they are already living with every day-this is the reality of the most vulnerable in our society: the poor For it is the capitalist project which has brought us to this crisis, and it is through its exploitative and violent nature human suffering has increased alongside Mother Earth’s ecological degradation.

The course went by the name, Beyond GDP: Lessons from Indigenous Cultures and Faith Traditions. Prior to attending the class, participants were sent a short reading list which included excerpts from “Laudato Si”, an article from the acclaimed scholar and activist Vandana Shiva, and a beautiful collection of articles and testimonials written from the perspective of Indigenous people advocating for their rights, as well as sharing the great Original Wisdom which still guides them today.

With around 30 participants, the class was a great mixture of students, religious leaders, professors, activists, farmers and herbalists, and lawyers. We were also blessed and honored by the presence of members from the Ramapough Lenape Nation- Chief Dwaine Perry and Owl Smith. Upon opening the class with a ritual presenting the four elements, C.E.E. Director, Karenna Gore, invited us all to introduce ourselves and ask that we share our names, a product which we depend on most, as well as, something within greater creation which we feel most connected to. It was incredibly powerful to witness the palpable feelings of joy and wonder we all associated with our non-human family.

Bipasha Chatterjee: Environmental Economist, Hunter College; Board of Directors, Energy Vision

Just as powerful, were the presentations. Karenna started the discussion by bringing forth the idea that capitalism and our globalized obsession with the gross national product index is greatly failing us all. The next presenter was economist and professor Bipasha Chatterjee who was able to pass on to us a great deal of information about how our global economic system works. For me, however, the most inspiring part of her presentation had to do with introducing us to the many alternatives uses of measuring value. My favorite definitely had to be the Gross Happiness Index used in Bhutan. Dr. Chatterjee explained that with this new system, Bhutan may be one of the poorer nations of the world monetarily, but it was also the happiest country in the world.

Ken Kitatani: Executive Director, Forum 21 Institute

Ken Kitatani gave the following presentation, in which he introduced the UN Sustainable Development Goals emphasizing how the global community is coming together to create a better future.  We were asked to take into consideration the people who might feel excluded by such an agenda-particularly indigenous communities who have no interest in developing within the capitalistic confines which very much inform the SDGs.

Dr. Geraldine Patrick Encina offered the final presentation of the day, bringing to the forefront Indigenous People of the Americas and the wisdom of original peoples, highlighting their cosmology, traditional way of life, and deeply rooted connection with all of creation. It was moving to hear her reflecting on the to groups of people she is connected to, the Mapuche of Chile, and the Otomi of Mexico. It was wonderful to hear about these tribes both maintaining their traditions, as well as, the challenge they have had in having to reclaim and relearn customs and practices which had been lost upon the “first contact”.

On day two, Roberto “Mukaro” Borrero was the first to present, and spoke about Declaration on the Rights of Indigenous People. Being a member of the Taino Tribal Nation, Dr. Borrero brought forth the perspective of Indigenous people who continue to resist settler colonialism, and its predatory ways. One highlight of this presentation, I believe, was the time taken to talk about the Standing Rock Sioux Nation and the struggles they endured against the Dakota Access Pipeline. That moment, Dr. Borrero argued, could serve as the perfect reason Indigenous people are so in need of their rights. What happened at Standing Rock was not only about a building a pipeline, it was about protecting the water and land which, to the Standing Rock Sioux, was sacred and worth protecting at all costs. To add, Standing Rock was a moment in which, twenty-first century Americans had to grapple with the reality of what it means to disregard and dehumanize Indigenous Peoples. Granting rights to indigenous people is not only a matter of symbolism, it is necessary in order to save lives.

Roberto Múkaro Borrero, Taíno artist, historian, musician, writer, and storyteller, sits with Catherine Coleman Flowers, CEE Director of Environmental Justice & Civic Engagement

Next, Catherine Flowers gave a presentation on what was happening in her community in Lowndes County, Alabama. She talked about the terrible sewage conditions so many residents are dealing with in addition to other ecological crises affecting the health of residents there. Into this conversation, Catherine also challenged the participants to think about what other factors, beyond capitalism, might have caused this reality for the people of Lowndes County. Racism was also an incredibly powerful force in this oppression which allowed politicians and public servants to ignore the demands for help by the people of Lowndes County, and other similar communities dealing with public health crises. The G.D.P. index does not help these people, and worse, it requires, and only benefits from, their continued suffering.

The last presentation was given by Adam and Shaily Gupta Barnes. Sharing reflections about their time in the Peace Corps, the two talked about the rural farming community they worked with in Niger, West Africa, and the sustainable farming being practiced despite such vicinity to the desert. Additionally, the two presented on the work they are engaged with in the Poor People’s Campaign. Led by Rev. Dr. William Barber II, the movement was highlighted as a moral revival for America. An opportunity to this nation to reflect upon ourselves, especially after the 2016 election, and commit ourselves to a way of being less focused on greed and power, and more focused on the Revolutionary Love Rev. Dr. Martin Luther King Jr. was so passionate about.

It was a jam packed two days, with so much to take away and reflect upon. For myself, the biggest take away was the realization that we must divorce ourselves from capitalism as well as the greed and over consumption that comes with it. We must be willing to recognize the rights of Indigenous people, and more importantly, we must be willing to learn their earth centered practices we have forgotten as we have attempted to perfect civilization. With scientists constantly reminding us of how dire everything is, I am very appreciative of this class for making me be self reflective on the ways in which I am complacent within this system. The urgency is very real, and I am so very grateful for the space this class opened up for us to become aware of solutions which have already been working on a small scale, and must be adopted – for the fate of all of creation.

By Katilau Mbindyo, Field Ed for CEE

 

 

CEE Winter Update

Dear Friends!  The first perennials are breaking through their shells deep beneath the snow blanketed earth.  We, too, are emerging and taking up the work we will carry for seasons ahead.  There are rhythms and cycles to the natural world.  It is to this intelligence we must take heed, to find the sustainable solutions for our planet.
Enjoy these updates from our team and please join us for coming events
focusing on the issues that matter most.
~ The Center for Earth Ethics Team  ~

Original Caretakers Continues Weaving Indigenous Wisdom
In and Out of the Classroom

Eagle and Condor Consciousness:
An Evening with Three Thinkers in the Native Way

The Center for Earth Ethics invites you to join us for a discussion on understanding non-verbal thinking in the anthropocentric age. Our talk will be shaped by the voices of Tiokasin Ghosthorse (Cheyenne River Lakota), founder, host, and executive producer of “First Voices Radio”, Mindahi Bastida Muñoz (Otomi) Director of the Original Caretakers Program at the Center for Earth Ethics and Geraldine Patrick Encina (Mapuche descent), Scholar in Residence at the Center for Earth Ethics.


Catching Up with Original Caretakers Fellows…


 

Resident Herbalist, Poppy Jones, shares on the CEE Blog about his travels through Asia this winter visiting Thailand, China and Japan, ‘traversing throughout city and mountain terrain, observing climate conditions of rain and drought’.  Throughout, he opened dialogue with park rangers, farmers, students and Buddhist monks on the effects of Climate Change in their lives and work. First stop: Thailand.

 

 

 

An INTERVIEW with Lyla June Johnston on the power of music and poetry in a life of prayer.  
(CHICAGO ‘N BEYOND for NO DEPRESSION)
“Music is a powerful launchpad for bringing joy, inspiration, hope, education and unification to the oppressed …we are trying to generate a new genre of Indigenous music that inspires the youth.” (Photo by Priscilla Peña)  

 


… and Environmental Justice & Civic Engagement (EJCE)


 Catherine Coleman FlowersCEE’s Director of EJCE,
 to speak at two Duke University events, Feb  8th-9th.

Partners in Education, Community and Justice



 

Evaluating our Spiritual Relationship to the Land A free event with Dallas Goldtooth of the Indigenous Environmental Network at 6 pm, Feb 15th at Auburn Seminary.