Category: Climate Change

Successful ‘On Food and Faith’ conference concludes

Originally published by Danny Russell, communications director at MTSO on June 5th, 2019

More than 100 religious leaders, scholars, scientists, farmers and activists gathered on the MTSO campus May 30-June 1 for “On Food and Faith: Ministry in the Time of Climate Change.” The conference was presented by MTSO, the Center for Earth EthicsThe Climate Reality Project and the Ohio State University Initiative for Food and AgriCultural Transformation (InFACT).

Karenna Gore and Tim Van Meter

“This is the first time that we have done this outside of Union Seminary,” said Center for Earth Ethics Director Karenna Gore at the opening plenary session. “We felt an incredible opportunity to come here and be at a place that is actually growing and harvesting food as part of the seminary.”

See the full event schedule.

Former Vice President Al Gore, founder and chairman of The Climate Reality Project, participated in all three days of the conference, delivering a multimedia climate presentation during the Day 2 plenary session.

Al Gore

In introducing Al Gore, MTSO President Jay Rundell highlighted his achievements and honors, including the Nobel Peace Prize, an Oscar and a Grammy Award. “What we sense here with you in our midst,” he told Gore, “is a certain synergy between the kinds of things you’ve committed yourself to and the kinds of things we’re about on an everyday basis.”

Early in his 90-minute talk, Gore spoke dramatically of the consequences of climate change, declaring, “We are in the process of visiting destruction upon God’s creation.” Still, he said, there is much good news, including dramatic strides in renewable energy: “It’s now cheaper in most parts of the world to get energy from solar and wind than to burn fossil fuels.”

“If anyone doubts for one moment that we as human beings have the will to change, just remember that the will to change itself is a renewable resource,” Gore concluded.

Also speaking on Day 2 was Ohio State Distinguished University Professor of Soil Science Rattan Lal, recipient of the 2019 Japan Prize, one of the most prestigious honors in science and technology.

Participants toured MTSO’s Seminary Hill Farm

“A part of the biomass produced by soil must be returned to it,” Lal told conference participants. “Taking away everything without returning any biomass is a robbery of the soil and a banditry.”

The conference also included 18 breakout sessions – ranging from “Islam, Ramadan and Hunger” to “Standing with Farm Workers.”

The session “Grief, Climate Change and Prophetic Hope” was moderated by Tim Van Meter, associate professor in MTSO’s Alford Chair of Christian Education and Youth Ministry. Van Meter, who also serves as MTSO’s coordinator of ecological initiatives, has worked with Karenna Gore on a number of projects, and their working relationship paved the way for MTSO to host “On Food and Faith.”

Jay Rundell leads the closing ceremony

Before conference participants toured MTSO’s Seminary Hill Farm on Day 1, Van Meter said, “I hope as you wander around with us, you’ll understand we have an incredible farm staff. And we have an incredible food staff. These are people we’re deeply, deeply grateful for.”

In brief remarks reflecting on the founding of the five-year-old farm, Rundell said, “Over time in our curriculum, we had a number of things happening that planted the seed, so to speak, for this work. Almost all religious traditions have some understanding of food in the center of who they are. We’re fairly deeply rooted in a number of Christian traditions here. We have sacramentalized food. We recognized that and found this was not so much doing something new but revitalizing our traditions.”

During Day 3’s final plenary session, a number of leaders and participants shared their reflections with the group. “If we can get people of faith to believe that the language we use is not geopolitical – it is spiritual language – then we can get this work done,” said MTSO Dean Valerie Bridgeman.

And 15-year-old Hadessa Henry of Indiana, who attended with her grandmother, Aster Bekele, founder of Felege Hiwot Center, inspired sustained applause with a plea: “Maybe next time we have this, we could invite more kids. We’re going to be here for a long time.”

Video and media coverage

See Karenna Gore explain why MTSO is the perfect place to talk about food and ministry and watch Al Gore discuss the opportunity to hold the conference on the MTSO campus on the MTSO website.

The Columbus Dispatch covered the conference with a newspaper story and this video:

View a Facebook photo album from the conference.

Methodist Theological School in Ohio provides theological education and leadership in pursuit of a just, sustainable and generative world. In addition to the Master of Divinity degree, the school offers master’s degrees in counseling, social justice, theological studies and practical theology, along with a Doctor of Ministry degree.

CONTACT:

Danny Russell, communications director
[email protected], 740-362-3322

On Food & Faith: 2019 Ministry in the Time of Climate Change Highlights; Beyond Religion; and More…

Dear Friends,

What a weekend!  We had 150 faith leaders, activists, farmers, academics, and community leaders from around the Midwest (coasts too!) come together at Methodist Theological School in Ohio (MTSO) to learn how our food systems and land use impacts and is impacted by climate change. There are so many highlights to share and here are two. One was touring Seminary Hill Farms at MTSO and seeing veggies harvested for dinner the next day. Another were the presentations from Dr. Rattan Lal and Mr. Al Gore who spoke of the massive challenges in front of us but also the opportunities for hope and change. Yes it will be hard but we left the training feeling more prepared, with a renewed sense of community, and ready to act. A special thanks to all of the speakers and participants at the training.  And of course, thank you to our partners the Climate Reality Project, the Initiative for Food and AgriCultural Transformation at Ohio State University, and MTSO.

Please enjoy our photo album of the event including several highlights from our speakers.

Andrew Schwartz, CEE Deputy Director 


CEE Team Members at MTSO left to right:  Karenna Gore, Peggy Cusack,
Andrew Schwartz, Mindahi Bastida, and Genie Cooper.

Original Caretakers Upcoming Events

Image result for pulitzer center beyond religion

Image result for mary evelyn tucker

CEE’s Original Caretakers Program Director, Mindahi Bastida Munoz, will participate in a panel discussion on Religion and the Environment with Tiokasin Ghosthorse, Kalyanee Mam and Marianne Comfort. The panel will be moderated by Mary Evelyn Tucker, Co-Director, Forum on Religion and Ecology, Yale University. For the full conference schedule , visit the Pulitzer Center website.  Beyond Religion will take place June 8-9 at the National Press Club in Washington, D.C.


Environmental Justice: The Accidental Environmentalist

CEE’s Catherine Coleman Flowers at the MOUNTAIN FILM FESTIVAL – Telluride, CO showing of THE ACCIDENTAL ENVIRONMENTALIST: Catherine Flowers.  
Watch this Documentary Short


Eco-Ministry & Sustainability and Global Affairs

CEE’s Director, Karenna Gore on today’s panel “Focus on Faith: Planting and Nurturing the Seed of Climate Responsibility” Civil Society Briefing at the UN in New York City.

CEE Travels to Virginia to Say No to Pipelines

Most content originally published by ARTivism Virginia and Virginians for Justice!

On May, 17, 2019 Virginians and allies from the region walked with Union Hill to demand environmental justice and a stop to the Atlantic Coast and Mountain Valley fracked gas pipelines. They were joined by William Barber III and Karenna Gore of the Center for Earth Ethics. Returning to the route across the Robert E. Lee Bridge into Richmond traveled by civil rights advocates 51 years ago during Martin Luther King, Jr.’s historic Poor People’s Campaign march to Washington D.C., hundreds called for an end to environmental racism and new fossil fuel infrastructure that threatens our ability to protect our homes, our water, and our children’s future.

“We’re not here by accident. Every single one of us is here for a reason. We are all gathered together for a reason. We hold these truths to be self-evident. We will treat each other with equal dignity and justice. We will make democratic self-government work. And we will live responsibly on this planet – it’s a sacred place.” – CEE Director Karenna Gore.

 

“This struggle is going to have global significance…

1968, Dr. King, in true prophetic form declared that we have in our lifetime an opportunity to avoid a natural disaster of grand design and to create a new spirit of economic and social harmony.  An opportunity to write a luminous moral chapter in American history – if we only choose.” – William Barber III

 

 

Jessica Sims of Sierra Club Virginia Chapter led the collaboration of dozens of Virginia environmental and grassroots organizations, including the Virginia Poor People’s Campaign. Musical support was provided by the SUN SiNG Collective of ARTivism Virginia.

Hand in hand, ART and ACTIVISM stoke our imaginations and remind us of our creative, beautiful, renewing, and resilient capacity for change. 

 

Featured here is singer, BJ Brown and speakers Queen Shabazz, Genesis Chapman, Karenna Gore, William Barber II, and Marie Gillespie. Other speakers for this event included: Beth Roach, Pastor Paul Wilson, Evelyn Dent, Lakshmi Fjord, Richard Walker, Andrew Tyler, Swami Dayananda, John Laury, Andrea Miller, Travis Williams and Chad Oba. Other ARTivists included All the Saints Theater, Lilly Bechtel, Tom Burkett, Tom Elliott, Kay Ferguson, Gabe Gavin, DeRon Lark, Jameson Price, Mara Eve Robbins, Graham Smith-White, Laney Sullivan, Siva Stephen Fiske and Joshua Vana.

Many Thanks to ARTivism Virginia – for capturing Walk with Me:

Also:  Video From May 17th March from Chesapeake Climate Action Network

In the News: Faith Leaders March in Protest of the ACP, ABC News 8

Yes Virginia, We Can Stop Mountain Valley and Atlantic Coast Pipelines.  Here’s how.

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“To the River” No Pipeline Anthem written by Joshua Vana, arranged, performed by the SUN SiNG collective . “To the River” was recorded and filmed along the MVP & ACP fracked gas pipeline routes in areas of devastation using the Sun Bus and videographer, Sarah Hazlegrove.

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Herring, Stand with Appalachia: No Mountain Valley Pipeline

May 18th, activists and Artivists also gathered in Leesburg, VA, Virginia Attorney General Mark Herring’s hometown, to ask Herring to stay on the side of the people and clean water.

“We request that Mark Herring
1) halt work on Mountain Valley Pipeline,
2) pursue his lawsuit against MVP to its fullest and refuse to settle the case for petty fines,
3) and affirm the state’s authority to revoke the 401 water quality certification that it granted.”

Speakers included Del. Sam Rasoul, Del. Chris Hurst, Del. Elizabeth Guzman and Professor Emily Hammond, George Washington Law.
The event included music by Rachel Eddy and the SUN SiNG Collective, including  Joshua Vana, Bj Brown, and Graham Smith-White.  And also featured CEE’s Karenna Gore, and Rev. Yearwood of the Hip Hop Caucus.

Video From May 18th, 2019 – Herring, Stand with Appalachia: No Mountain Valley Pipeline

In the News: Pipeline Protest Comes to Herring’s Hometown

#NoMorePipelines #NoMVP #NoACP#WeAreAllUnionHill

A Very Special Evening with Dr. Robin Wall Kimmerer: Reflection & Video

“Last night I had the joyful opportunity to interview Robin Wall Kimmerer, author of Braiding Sweetgrass, Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. She is sweet as the sweetgrass, loving as a mother and attentive as a wise elder. She was delighted to hear that we, from the Center for Earth Ethics, are offering the course Plant Wisdom and Ecological Consciousness and wants to know all about it. Surely we will have opportunities to interact with her, as we actively engage in braiding together plant wisdom, science and traditional knowledge as a practice of being in the world. Certainly all of humanity needs to remember that communing with all sentient beings is the original purpose of living a human experience. The art of reminding about this purpose is something that Robin has become exquisitely passionate about. Last night, over two hundred people stood in ovation to express their deep gratitude for her overflow of wisdom, joy for life and caring for Mother Earth. Let us spread her word and make her dream –a shared dream– come true in her lifetime.”
~  Geraldine Ann Patrick Encina
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Join us for a conversation with Robin Wall Kimmerer as she helps us rethink, reimagine and, renarrate our relationship to the sacred and the natural world. Can the objective, data-driven approach of science be enriched by non-anthropocentric spiritual worldviews? As a botanist and a member of the Citizen Potawatomi Nation, Dr. Kimmerer draws on both indigenous wisdom and scientific knowledge to enrich and animate our understanding of the natural world. This expansive way of seeing and relating to creation privileges regeneration and reciprocity, and offers novel solutions for ecological restoration and climate change resilience.

Dr. Kimmerer will be joined in conversation with Union faculty member John Thatamanil, and Geraldine Ann Patrick Encina, Scholar in Residence for Union’s Center for Earth Ethics.

 

About Robin Wall Kimmerer:
Dr. Kimmerer is a mother, plant ecologist, writer and SUNY Distinguished Teaching Professor at the SUNY College of Environmental Science and Forestry in Syracuse, New York. She serves as the founding Director of the Center for Native Peoples and the Environment whose mission is to create programs which draw on the wisdom of both indigenous and scientific knowledge for our shared goals of sustainability. Her research interests include the role of traditional ecological knowledge in ecological restoration and the ecology of mosses. In collaboration with tribal partners, she and her students have an active research program in the ecology and restoration of plants of cultural significance to Native people. Read More.

About The Insight Project:
The Insight Project is a new multi-year program series that explores modern conceptions of theology and spirituality through a diverse array of thought-provoking lectures, screenings, performances, and on-stage conversations. Click HERE to learn more.

The Second Best Time to Plant a Tree

Guest Post by Rev. Ana Levy-Lyons

A hairy, naked male and a hairy, naked female crouch over the body of an antelope they’ve just killed. They’re looking up with fear and fight in their faces as a huge bird of prey swoops down to try to steal their kill. A jackal lurks in the background too, biding its time. It’s a frozen moment from a hundred thousand years ago, a flash in the life of a Neanderthal couple, reconstructed by scientists for a diorama at the Museum of Natural History. I saw this couple over Thanksgiving weekend when my family and I wandered into the Anne and Bernard Spitzer Hall of Human Origins. If you’ve ever been there, you know it’s strange and amazing.

This diorama especially grabbed me. I felt moved by it. My kids were fascinated. Something about it is so real and poignant. It must have been so much work to bring down that antelope. The couple is alone in the open landscape, vulnerable to all the fierceness of nature. I wondered if they ever got to just chill in their cave. Did they ever sing? Did they play? Did they love each other? Their Neanderthal bodies are wiry and strong, thin and scrappy from a lifetime of fighting for survival. They didn’t survive, of course, not that couple nor their entire species. The early hominids all went extinct, just like the dinosaurs before them. Unique expressions of the divine, like a single firework, exploding for a short time, showering light, and then gone.

How did they go extinct? Scientists say it was a mix of factors, possibly including violence from homo sapiens (that’s us) and definitely the pressures of climate change. Yes, they had climate change back then too – the deniers are right about that – the climate has always been changing. But it happened at a much slower pace – at least ten times slower than ours today. Even so, the pace of change was too fast – the landscapes and plants and animals morphed and the Neanderthals were unable to adapt.

Homo sapiens were able to adapt. Homo sapien means “wise man,” smart human, and our adaptability is a hallmark of our species. As long as we had a good thousand years before things were really different, we were able to make the changes that we needed to make in where we lived, what we ate, and what tools we used in time. We were able to figure it out. And the unique, unrepeatable spirit of life continued to flow through us.

This time around, we don’t have a thousand years to figure it out. We don’t even have a hundred years. According to the UN report that just came out about climate change, we have twelve years. That’s what they said. Twelve years. We have twelve years to radically transform our economy, especially the amount of energy that we use and how we generate it. From coal, oil, and gas to solar and wind. Energy from hell to energy from heaven. Twelve years. Now this is not adapting to climate change – that’s a whole other set of things we need to do. This is about preventing the climate from changing so dramatically and so quickly, that we are unable to adapt. My fellow homo sapiens, smart humans, we have twelve years.

And if we don’t? Best case scenario, the UN report warns of catastrophic flooding, droughts, extreme heat and poverty for hundreds of millions of people. Worst case, some scientists believe we are heading toward the sixth mass extinction. We can hear the drumbeat clearly now – the fires in California getting worse every year, the hurricanes growing more violent, droughts around the world, deserts expanding, thousands being forced from their farmlands and becoming refugees. It’s happening in real time.

Hearing about this more and more these days, the drumbeat getting louder, I’ll tell you where I’m at personally. I feel scared for my children. They’re just eight years old now, Miriam and Micah. I’m scared for them of what kind of shifting, collapsing world they are going to have to make their way in. Even with all of their advantages as white, well-educated, relatively wealthy Americans, are they going to have to struggle to survive? And they both want children of their own. I was telling them recently about a celibate monk I had met and Micah had a strong negative reaction, saying how sad it would be to not have ancestors (by which he meant, descendants). And I wish I could gush about how great it will be for them to have children and for me to have grandchildren. Except I’m not sure how great it will be for those grandchildren.

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I’m sad that they will never get to experience the untouched beauty of wilderness. Because what we’ve done touches everything, everywhere. I’m heartbroken for all that we’ve already lost, for the wilderness itself and the polar bears and countless other animals whose stars will burn out before their time.

I also feel an immense sense of personal responsibility. I am in a position of leadership where I have this soapbox to stand on and if I am not doing absolutely everything in my power to inspire and nurture and activate all of you, my congregation, to confront the greatest threat humanity has ever faced, then what the hell am I doing here? What even gives me the right to stand up here before you all? These questions keep me up at night.

And then… I get distracted from the greatest threat that humanity has ever faced by the mundane necessities of life. My sense of responsibility to defend my kids’ future gets hijacked by my kids’ need for help with their math homework. My sense of responsibility to plant a seedbed of revolutionary change here gets hijacked by the need to let everyone know that Facebook is doing a matching grant fundraiser on Giving Tuesday and we all should contribute on that day in time to get the matching grant.

And every single person I know is just like me in this respect. We all get absorbed in the work of life, and the joys of life, and the struggles of life, mostly doing things which, when you take them one at a time, are each valid and important, even noble. Some of us have trouble enough just making it through the day. Some of us are just trying to survive in an economy with virtually no safety net. Or an illness takes all our time and energy to manage. Or a family conflict. Or someone hacked our email or our bank account and we’re spending hours on the phone trying to sort it out. Someone breaks our heart and we’re spending a year feeling like we want to die. Or we fall in love and we’re just too damn happy to worry about anything.

Our political life follows the same pattern. Political debate centers on the vivid human suffering of our time. Our government teargassing children at the border, to take just one of thousands of nauseating examples. Politicians rarely – really almost never – talk about the existential elephant in the room. Partly because this is not what we’re talking about, for all the reasons I just listed. Partly it’s because fossil fuel companies and chemical manufacturers and big ag are paying a lot of money to make sure that we don’t talk about it. And to make sure that deregulation continues, that the science gets muddied, and that green referendums fail; to make sure that at this week’s G20 summit in Argentina our delegation is over there promoting fossil fuels. And for good measure, they work to suppress the votes of poor people and people of color who are most affected by environmental collapse because they might actually vote to change things.

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So is this how it’s going to go down? Good people are too busy and bad people are too smart? Homo sapiens, smart humans, is this really how it’s going to go down? You can imagine the diorama at the Museum of Natural History a hundred thousand years from now. (Yes, I’m aware that there probably won’t be Museums of Natural History with dioramas a hundred thousand years from now, but just indulge me for a minute.) The diorama depicts a homo sapien family in an industrialized nation at meal time. A female is lifting a package of food out of a microwave. A male is staring into a cellphone. A baby is drooling onto the plastic tray of a high chair, clutching something that looks like a beanie baby in one hand and a juice box in the other. A toddler is watching something on a tablet of some kind, laughing.

Next to the diorama, the information panel reads as follows: “Homo sapiens roamed the earth for a brief 200,000-year span. Their extinction was precipitated primarily by rapid climate change. Unlike the climatic shifts of previous eras, this climate change was largely caused by these apex predators themselves, specifically by the burning of the fossilized remains of all the creatures that had gone extinct before them.” (That’s what fossil fuels are, by the way – you cannot make this stuff up.) “It is unclear whether this burning was a religious ritual or had some other purpose. Archeological evidence suggests that homo sapiens had discovered solar energy long before their extinction. But their primitive form of social organization and rudimentary ability to share resources may have prevented them from addressing the global threat in time.”

Our primitive form of social organization – basically the powerful practicing dominionism over the earth and over those less powerful. Some of us say it’s all too big and we’re too late – we should have fixed this thirty years ago. And yes, in an ideal world, thirty years ago we would have switched to renewable energy, drastically reduced our consumption and waste, adopted plant-based diets, shared our wealth to alleviate the desperation of poor nations, and planted about ten million trees. We’d be having a very different conversation right now. But the conversation we are going to have in thirty years – or in twelve years – will depend entirely on what we do today. And I mean today. This week, this holiday season. They say the best time to plant a tree is thirty years ago. The second best time is now.

Never before in the history of planet earth has a species been able to foresee its own extinction. Never before has a species been able to prevent it. But we can. How do I know? Because there is something in us that rebels, in every cell, with every breath. Because when I open the eyes of my spirit really wide and I think that when you open yours really wide, we can see that our star, our fireworks is not ready to burn out yet. God, the pulsing life force of the universe, is not done moving through us. In fact, if anything, it’s pulsing stronger than ever now.

You can feel it in the air. The forces of change are stirring. We are understanding that all of our struggles are one. Many of us and many people we know have become activists for the first time in our lives as we recognize that we have to take power into our own hands. There are at least one million organizations working toward sustainability and social justice. Several of the newly-elected members of congress are representing communities that had little voice before and they are pushing for The New Green Deal. With the markings of evil so clearly scrawled right in front of us on national television every day, with the assaults on this earth and its people now unmistakable for anything else, we are rising up.

We have twelve years left and we have a moment before us to be seized. Right now, we need political action. We need to boycott corporations whose greed is killing us. Every week, we can make a phone call, write a letter, speak out at a town hall – we can do something to fight back. A new climate organization has started in Great Britain called Extinction Rebellion and there’s a chapter forming here in New York City. It’s about taking bold, direct action in defense of our future. I plan to be part of it and I invite you to join me. Blocking pipelines, getting arrested, physically obstructing the desecration of our ecosystems because asking nicely is just not working.

We need the extinction rebellion. But we need something else, too. It’s not enough to just resist evil. It’s not enough to just scream, “stop!” We need a revolution. We need a vision of a re-sanctified earth. We need a dream of who we can be as a species. I don’t believe that the great Cosmic Wisdom meant for us to stay stuck as homo sapiens. Homo sapiens have been smart humans with great technology, but primitive forms of social organization that divide and rank people based on race and gender and hoard resources. We can be better than that. We are meant to evolve into something else. That something else is of the heart and of the spirit; of deep compassion and broad vision: Homo amandi. Loving person.

Homo amandi creates life sustaining societies committed to restoring balance to the earth. Let’s do it right now. Let’s make the heart decision to evolve into homo amandi. Let’s compress the next thousand years of evolution into the next twelve. It will be the evolution revolution. And the best thing about it, is that every single one of us can participate in this revolution every day. We participate through our choices, through what we say in casual conversation, what we buy, what we click on, what we discard, and through who we are. Each action may seem trivial on its own, but we have to think big, think collectively, and ask, “what is it a part of? What is happening through me? Is it the sixth mass extinction? Or is it the evolution of homo amandi?”

We need the extinction rebellion and the evolution revolution both. We need to be saying “no” with all our might to the powers that are doing violence to the earth. And we need to be saying “yes” to a new way of living together in peace. I want it for my children and I know you will want it for yours and for all those you love. I want to be a blessing to the earth, not a curse; and I know you do too. My fellow homo amandi, join me in seizing the day, this day – the second best time ever – to plant a tree and become something new.

How to Start a Green Team Webinar – with Rev. Kate McGregor Mosley

Once something is up and going it seems like it’s always been there but how do we start? Many churches have begun green teams to help green their churches and become more involved in their larger communities. It’s a way to give back and to practice the stewardship we preach.

In this webinar, the Center for Earth Ethics and Climate Reality Project have teamed up with Rev. Kate McGregor Mosley of Georgia Interfaith Power and Light to discuss best practices for starting up a green team in your own faith community.

 

Climate Change Is a Civil Rights Issue: Here are 4 Ways to Respond

A thoughtful response to the state of our climate and ways to meaningfully respond. The Rev. Dr. Gerald L. Durley combines the disciplines of faith and science with the lessons learned as a civil/human rights advocate from the 1960s.
COMMENTARY by Gerald L. Durley 

America is at one of its most critical points in its illustrious history. Global warming and environmental injustice have evolved into a corrosive, divisive concern where lines of mistrust are deeply drawn in the minds of those who hold differing opinions. There appears to be entrenched emotional camps of dueling understanding as to whether climate change is a natural pattern of weather evolution or has been created by the human footprint.

As a civil rights activist from the civil rights movement of the ‘60s, I continue to believe that everyone has constitutional rights. Thousands of Americans are being denied their civil and human rights because insensitive or politically manipulated legislators are creating policies that are destroying the environment. When profit, rather than the well-being of human and environmental life, determine the survival of the planet, it is a civil rights issue.

Fifty-eight years later, it has become blatantly clear that we need to implement some of the organizational strategies of the civil rights movement to advance the climate change movement. It is my hope that this response will ensure that every person has access to toxin-free air and uncontaminated water.

Science confirms that humans are the primary perpetrators of climate change. Scientists from all over the world are now increasingly certain that the drastic weather changes, which we are currently experiencing, are the result of human involvement. It is now an accepted fact that the greenhouse effect is a result of excess carbon dioxide trapping solar radiation from the atmosphere, causing the earth’s temperature to rise and rapidly challenging the existence of all living things. Acidity in the oceans is increasing at an unprecedented rate and rising water temperatures are causing bleaching to once beautiful corals.

There are numerous reports, studies, and surveys that detail the negative impact global climate change poses, specifically to communities of color, low-income neighborhoods, and rural areas.

Fossil fuel, automobile emissions, and methane gas, which is the byproduct of fracking, have created a critical tipping point that will affect all life —human, animal, and plant.

Floods, hurricanes, droughts, wild fires, extreme heat waves, earthquakes, asthma, loss of life and property are the glaring aftermath of a changing climate.

I realize that businesses are structured in such a way that they must profit in order to remain viable. The moral questions that must be asked of them are: At whose expense? And at what cost to the sustainability of the planet and its inhabitants?

The earth is experiencing some of the hottest temperatures ever recorded. We are witnessing conflicts over water, not oil. The bee population is being decimated. Pollination of essential food crops has diminished, posing a threat to global food supply.

Climate change has become a runaway train.

Dr. Martin Luther King, Jr. once said, “We must learn to live together as brothers and sisters or perish together as fools.” Climate change is a civil rights issue which business, political, educational, and faith leaders must join forces to stop.

I am more confident now than ever before that we must, can, and will be victorious in this moral civil rights struggle for the environment and for all life.

A few meaningful action steps and strategies that can reduce the impact of climate change:

Read on…

 

For the Season of Creation, Chinook Blessing Litany

We call upon the earth, our planet home, with its beautiful depths and soaring heights, its vitality and abundance of life, and together we ask that it

Teach us, and show us the Way.

We call upon the mountains, the Cascades and the Olympics, the high green valleys and meadows filled with wild flowers, the snows that never melt,the summits of intense silence, and we ask that they

Teach us, and show us the Way.

We call upon the waters that rim the earth, horizon to horizon, that flow in our rivers and streams, that fall upon our gardens and fields and we ask that they

Teach us, and show us the Way.

We call upon the land which grows our food, the nurturing soil, the fertile fields, the abundant gardens and orchards, and we ask that they

Teach us, and show us the Way.

We call upon the forests, the great trees reaching strongly to the sky with the earth in their roots and the heavens in their branches, the fir and the pine and the cedar, and we ask them to

Teach us, and show us the Way.

We call upon the creatures of the fields and forests and the seas, our brothers and sisters the wolves and deer, the eagle and dove, the great whales and dolphin, the beautiful Orca and salmon who share our Northwest home, and we ask them to

Teach us, and show us the Way.

We call upon all those who have lived on this earth, our ancestors and our friends, who dreamed the best for future generations, and upon whose lives our lives are built, and with thanksgiving, we call upon them to

Teach us, and show us the Way.

And lastly, we call upon all that we hold most sacred, the presence and power of the Great Spirit of love and truth which flows through all the Universe, to be with us to

Teach us, and show us the Way.

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Chinook Blessing Litany ~ The Chinook is a tribal nation from Southwest Washington, whose ancestral lands sit at the mouth of the Columbia River.  They have been fighting for federal recognition since 1899.   Read more…

Many thanks to Diane L. Neu, Co-Founder & Co-Director of W.A.T.E.R (Women’s Alliance  for Theology, Ethics and Ritual) in Silver Spring, MD, for publishing this Chinook Blessing Litany in her book Return Blessings.

The Season of Creation is an annual, worldwide celebration of prayer and action organized by Christian faith leaders from around the world united in the cause to protect our common home and is open to all to participate.  The Season begins with the World Day of Prayer for Creation on September 1st and extends to the Feast Day of Saint Francis on October 4th. This year’s Season of Creation has the theme of “walking together”.  In walking together, we follow the role of Jesus, who walked with friends on the roads around Jerusalem.  As he traveled the byways of his community, Jesus invited us to encounter God through God’s presence in creation. Whether by considering “the lilies of the field” or the “grain of wheat that falls to the earth,” the spiritual journey of following Jesus is closely tied to the everyday wonders of nature that He experienced in His earthly journey.  Learn More / Participate…

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In Case You Missed It… CEE Update from August 30th: Are You Ready to RISE for Climate Justice?

Here’s Everything You Need to Know for the Upcoming Week of Action on Climate

(P.S.  There’s still time to help flyer at events around the city including joining today’s Caribbean-West Indian Day Parade climate contingent.)


Rise For Climate, Jobs, and Justice is less than two weeks away, and  Thursday, 8/30 at 8 PM EST is a national organizing call to get everyone fired up and ready to RISE!

On the call, you’ll hear from amazing organizers like Cherri Foytlin, an organizer with The L’eau Est La Vie (Water is Life) Camp in Louisiana, Lucas Zuker with Central Coast Alliance United for a Sustainable EconomyRoberto Jesus Clack with Warehouse Workers For Justice, and Ananya Singh with the Sierra Student Coalition about the actions they are hosting across the country.

Come be inspired by all the incredible work that people across the United States
are doing to fight climate change on the frontlines.

RSVP here to be a part of the call TONIGHT at 8 pm EST and join the movement!

 

CEE invites you to join us along with hundreds of other Participating Groups around the world to RISE for Climate, Jobs and Justice. FIND AN EVENT NEAR YOU!

We’ve included some helpful links below on the special #RiseNY Event on September 6th, and links to Faith and Indigenous Community Events in San Francisco leading up to the GCAS and beyond.


STARTING THE WAVE

NYC – BATTERY PARK – SEPTEMBER 6TH
GET CONNECTED!


Join us on September 6th at 5:30 pm at Battery Park to kick off a wave of climate action!  In the face of policy reversals on oil and gas drilling, coal, asbestos, pipelines, car emissions, and the Clean Air Act – now more than ever we need to:
  • Enact A Just Transition to 100% Renewable Energy Now!
  • Stop All Fossil Fuel Infrastructure
  • Make Corporate Polluters Pay
  1. Help flyer at events around the city or join the Caribbean-West Indian Day Parade climate contingent.
  2. Join a Subway Blitz.
  3. Dial a fellow NY’er to get them to the march.
  4. Come to a Community Art Build, Aug 30th or Sept 1st.
  5. To participate in a Direct Action on Sept 7th, contact us at [email protected].

Interfaith and Indigenous Bloc in CA 

Faith Communities in California 
RISE for Climate, Jobs and & Justice

Indigenous Bloc at RISE Days of Action
San Francisco, CA


 

Intertribal Prayer, Teach-In & Direct Action Training

37th Indigenous Women of the Americas Defending Mother Earth Treaty New Moon Ceremony

RISE Against Climate Capitalism

 

Have Questions? Ask at the Indigenous Bloc Facebook Page.  For more Actions check out ItTakesRoots.org and the Climate Justice Alliance.


If you are in New York City, join CEE’s Karenna Gore and Rev. Leo Woodbury of Kingdom Living Temple as we convene the 2018 Global South Summit at the United Nations Church Center on September 14th. The Summit is a solutions driven program serving to bring allies together, thereby strengthening our potential impact through partnership.  Read More…

Thanks for the Memories, Clean Air

Today, President Trump proposed to roll back standards on car emissions. It’s a blow to Obama era standards that required automakers to build cleaner, more fuel efficient vehicles.  Allegedly the move will create new jobs and inject fresh life into the economy, though it’s unclear how.  Welcomed by Republicans and people who hate clean air, the relaxation of standards marks a very significant, stupid, and unnecessary step backwards.

Too often the job of the environmentalists is to spin losses. To stare a major defeat like this in the face and make it seem less awful. Sometimes there isn’t a spin to be made. Sometimes it’s right to be sad and mourn the direction our President is taking us.

We know we cannot afford to lean further into the fossil fuel economy. That we must transition to clean renewables as fast as possible. Be upset about this. Be angry. Be angry that our President is actively working to undermine the planet in favor of profit. We live in a society where the lingua franca is profits and development. Where the litmus test for progress is measured in dollars and cents. President Trump couched his decision in the shroud of economy, as though its ability to generate income (again unclear how) negates the massive environmental impacts. A robust economy does not justify imperiling the planet and the people who live on it.

We at the Center will continue our work of challenging the distorted value structure of profits over people. Join us.