Author: Shannon M.D. Smith

David Beats Goliath: Update on Louisiana Pipelines & Cancer Alley

After a sweltering summertime march to draw attention to the high death rates of now infamously titled Cancer Alley, the Louisiana Bucket Brigade has put out the Press Release below.

A March Through Heat, Felony Threats, and Pollution Brings Louisiana’s Cancer Alley to Governor’s Attention – DeSmogBlog

The Guardian’s Series of Reports on Cancer Alley

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PRESS RELEASE | FOR IMMEDIATE RELEASE                                               

September 6, 2019​

David Beats Goliath
Wanhua Chemical Withdraws Project in St. James Parish
Victory for grassroots groups standing up for health and property values

(Convent, Louisiana) — In capitulation to the power of local opposition, Wanhua Chemical has formally withdrawn its land use application to build a $1 billion dollar facility in St. James Parish. Opponents’ appeal and law suit slowed the project, making the Chinese owned company vulnerable to economic changes and additional scrutiny.  “This is a victory for all of us in St. James Parish,” said Sharon Lavigne, President of RISE St. James, a group that has long opposed construction on grounds that it would endanger parish residents and reduce property values. “We aren’t just going to sit back and accept that it’s open season for industry to build in St. James Parish. We are ready to fight, and next up is Formosa.”

Legal challenges to the Wanhua project – including an appeal of the land use decision and an open meetings law suit – were filed by the Tulane Environmental Law Clinic on behalf of clients Genevieve Butler, Pastor Harry Joseph and the organizations RISE St. James and the Louisiana Bucket Brigade.  “I’m glad that Wanhua is gone,” said Pastor Joseph. “They were coming with all kind of sneakiness and our parish might have been in trouble. I am glad that the Tulane Environmental Law Clinic gave the Parish Council an idea of some of the problems. We don’t have to worry about Wanhua and hopefully with Formosa, they will withdraw their plans.”

The project raised concerns about the proposed emissions in the parish. “I am happy with these results,” said Eve Butler, a resident of St. James. “We hope that before anything else is let in we can have an environmental impact statement in the parish.”

Wanhua had requested help with tariff exemptions from Senator Bill Cassidy, whose office had ongoing communication with Wanhua representatives. Wanhua’s announcement today came after months of doublespeak by company representatives. The company now plans to build its facility in a different part of the U.S., contradicting its public claim that tariffs were the reason for cancelling the project. Company reports also showed that Wanhua is owned by the Chinese government despite statements to the parish government denying that fact. The company’s promise of local jobs was belied by job ads requiring residence in Houston and Baton Rouge. “St. James Parish officials were told half-truths and evasions by a big foreign company that wanted to come here and use our state as its dumping ground,” said Anne Rolfes of the Louisiana Bucket Brigade. “It was ordinary people who spotted the bad deal and stopped it. Today Wanhua, tomorrow Formosa.”

In June, the Tulane Environmental Law Clinic filed the appeal of the parish planning commission’s approval of Wanhua. The project crumbled during the delay, after the Parish Council voted unanimously on the appeal to remand the approval back to the Planning Commission. In the appeal, the petitioners opposed construction of Wanhua because of the hazardous air pollutants, the unfair concentration of polluting industry in the parish’s African American districts and the resulting destruction of property values. Wanhua planned to have the chemical phosgene on site, a toxic substance used for chemical warfare in World War I and for which there is no safe level of exposure. Tariff exemptions were critical to the project, as Wanhua planned to build most of the facility in China and import it and assemble it in St. James.

Today’s announcement came as welcome news to Wanhua’s nearest neighbors. “My great-great-great-great grandmother came out of slavery and bought my family’s land,” said Barbara Washington of RISE whose home is near the proposed site. “Our hard work has paid off. We will not stop til all those industries who want to come in here change their plans. We are tired of being sick. We refuse to be sick anymore. Don’t even try to come into St. James. We will not allow it.”

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RISE St. James is a faith based organization fighting for the removal of harmful petrochemicals in the land, air, water and bodies, of the people, of St. James Parish.

Louisiana Bucket Brigade uses grassroots action to support communities impacted by the petrochemical industry and hasten the transition from fossil fuels.


Get Involved! Contact: 

Anne Rolfes, Director, Louisiana Bucket Brigade, [email protected]

Eve Butler, St. James resident
Sharon Lavigne, President, RISE St. James
Barbara Washington, RISE St. James and Wanhua neighbor

Climate Strike! CEE joins September 20th march and Karenna Gore delivers evening service on climate at Temple Emanu-el

Strike for Climate!  The Center for Earth Ethics will be among the many participating in the September 20th Climate Strike in New York City.  This landmark action will happen three days before the UN Climate Summit. Young people and adults will strike together all across the US and the world to demand transformative action be taken to address the climate crisis.

In NYC, we will gather at Foley Square and take to the streets to march to Battery Park. The event will conclude with speakers and performers, including Fridays For Future movement starter Greta Thunberg and NY-based youth leaders.  RSVP Now on Action Network to #StrikewithUsGlobal Strike Website for Sept. 20-27

The Center for Earth Ethics team stands with the Union Theological Seminary community marching for climate justice.  We will meet at UTS in the morning before the march, in connection with students, faculty and staff along with members of the Ecological Caucus and travel together to Foley Square.

“We must do right by the Earth.

We cannot deprive the coming generations of the source of life.

I strike with the youth in solidarity with all our relations.”

-Davis Ogima Logan
Union Theological Seminary student,
CEE Field Ed 2019, member of the Ecological Caucus


Please join CEE Director Karenna Gore at Temple Emanu-El
for a special Friday evening service
on the occasion of climate week and for our Earth.

September 20th at 6 pm following the Climate Strike

The Temple Emanu-El Streicker Center
One East Sixty-Fifth Street, New York, NY

This event is free and open to all, reservations are requested.

Climate Week in NYC has served as a dedicated time of convergence for all those working for the benefit of our earth and all those relying on us to provide conditions for clean air and clean water for generations to come.

As a pre-cursor to Climate Week, Karenna will join the Temple Emanu-El community’s Shabbat services to discuss our moral and religions obligations of protecting the earth.

“One generation goes and another generation comes, but the Earth remains forever” – Ecclesiastes 1:4


MORE EVENTS in honor of CLIMATE WEEK…


Social Good Summit
92nd Street Y, NYC
Sep 22, 2019

Catherine Flowers joins engineers, scientists, artists, chefs, policy advisers, media figures and youth climate leadership to address issues of climate protection, conservation and change.

 


Choose Us – Youth Climate Strike Demands Solutions & Action Now!
Sep 23 at 7:00 pm to 9:00 pm.  Join us for an evening of conversation with youth climate leaders to learn how to move their demands forward with the urgency required by the global climate crisis. The New York Society for Ethical Culture 

 

CEE’s Karenna Gore speaks with Dean Kelly Brown Douglas of EDS at Union Theological Seminary

“When we bring together reason with our values a vision will evolve for the good of the whole.” – Karenna Gore

Dean Kelly Brown Douglas of Episcopal Divinity School speaks with Karenna Gore, Director of Union’s Center for Earth Ethics. They discuss the moral dimensions of our ecological crisis, how environmental issues are playing out in the presidential primary, and Karenna’s recent New York Times op-ed.  Full video and excerpted transcript below.

Climate Justice with Karenna Gore

Dean Kelly Brown Douglas speaks with Karenna Gore, Director of Union's Center for Earth Ethics. They discuss the moral dimensions of our ecological crisis, how environmental issues are playing out in the presidential primary, and Karenna's recent New York Times op-ed.The Center for Earth Ethics is an institute at Union Theological Seminary that envisions a world where value is measured according to the sustained well-being of all people and our planet. Learn more at their website www.centerforearthethics.org/

Posted by Episcopal Divinity School at Union on Thursday, September 12, 2019

 

Excerpts:

KBD: “What we have to appreciate is that this is not a crisis that just emerged overnight for no reason. The roots of this are deep. And when we talk about the oppressions of people, the subjugations of people, the subjugations of the earth this is all the fruit of the same poisonous tree, right?  Or the same poisonous root. That goes deeply back into our traditions, into our religious traditions and into Christianity.

We are living in a time and a culture where people refuse to recognize that there is a problem, and that there’s a crisis.  And I’ve heard you speak about that before as an addiction.”

On Addiction to Fossil Fuels

KG: “Many people have experienced addiction or are close to people who have experienced addiction and it is instructive about the limits of human nature or the ways in which – how – the idea that we would self-destruct as a species – because that is what is happening in slow motion – ”

KBD: “That’s right.”

KG: “- is not logical.  But nor is it logical that someone would be so hooked on something that is causing them so much damage but they can’t quite see it.  Until, or in many cases it comes to hitting rock bottom, in many cases people say it comes to turning to a higher power. Those are instructive stories I think in a way of understanding what we’re seeing now because a lot of people are looking and watching because the see climate impacts now.  The amazon is on fire, polar ice caps are melting, we’re losing species…”

KBD:  “60% of, I understand, the animal species has been degraded?”

KG: “Yes. So the question is, how much, is a similar question as an addict might face.  How much more damage do you want to do?

I think most of us have the feeling we will turn away from fossil fuels – or we’ll die.  And it’s not just a feeling, it’s what the body of scientists in the IPCC tell us.”

“We’re on track for about 7-9 degree Fahrenheit warming by the year 2100.  What that means, of course, are tipping points that we don’t totally understand. Many people criticize them (scientists) for being overly conservative it their estimates because they can’t exactly what happens when all the ice melts.  The Gulf Stream is changing.  We know that there are many things in place that would start to make large portions of this earth uninhabitable and the strife involved in that, the widespread suffering involved in that  – is unimaginable.  So if we’re on the road that kind of destruction, at what point can we decide – we’d like to stop now – let’s just try to stop now as opposed to doing more and more damage.  And I think the analogy to addiction is very important.”

On the role of Faith in the Climate Crisis: Prophetic and Pastoral

“There are three concepts to think about Place, Time, and Being in which, you know, we as individuals, we are asked to think about in our discourse, we as individuals we are asked to be consumers, we are asked to think about consumer choices.  We are asked to think about our belonging to different races, or genders, or denominations but to belong to a place and a time is also part of understanding what’s happening now. And that –

When you look at the scale and the pace of the ecological destruction we are living right now – it’s overwhelming.

And our own sense of what our agency is – it’s overwhelming.

And I believe it is going to come from leaders, faith leaders – and I say that in a broad way. If you are a counselor in a community center, if you’re an indigenous keeper of traditions, these are all forms of ministry.  But this is what is called for, those types of skills to help people through this time.”  – Karenna Gore

Values of Faith, Examining Social and Ecological Injustice

KBD: “Part of the work that you do at the Center for Earth Ethics is in fact to lift up faith values, religious values and how they inform, how we indeed should engage with the rest of creation and the kind of relationship we should have to the earth, and all that there is therein.  The Center for Earth Ethics in many ways focuses on this as a moral issue, as a faith issue. I’ve attended a couple of the programs with the Center for Earth Ethics and I’ve always walked away more informed.  And I’ve walked away inspired by the many faith traditions and the ways in which those traditions compel us into a caring relationship with our environment and with the earth. I also walk away wondering, and I want to ask you, what are the ways in which our faith traditions and religious traditions have been an impediment to our care for the earth?

KG: “Very important question.  I think we have to look clearly and honestly at that.  And I know in your work you have done that with regard to white supremacy, the ties of colonization, genocide and slavery to the form of Christianity that was really about Empire and expansion and extraction.  So I believe a lot of what is seen as secular including the economic growth construct as it is currently presented is actually highly charge, with almost and actually Rev Barber talks about the ‘culted commitment to greed’.

It’s only a kind of fanaticism that would’ve gotten us to this point.  It is not reason. It is not logic. And so I believe that we can look clearly at a couple of specific examples in this conversation.  One is the idea of separation of humanity and the rest of the natural world. So you have the concept of dominion from Genesis. You have the concept of imago dei, we are made in the image of God. These two things together are quite easily distorted to mean that we are God, and we get to dominate everything and in fact God says we should and given us all of this to dominate. So of course there’s a fair amount of work done on this and I won’t go into it too much except to say that there’s great theology there’s eco-feminism, there’s eco-womanism, there are many people who have worked on this.

When you have a concept like ‘stewardship’ used by people like Scott Pruitt the former head of the EPA who professes, evangelical Christian faith, and says stewardship means continuing to dig and burn fossil fuels – where does that come from? And it comes, it actually, I think we have to be quite honest there has been a tradition laid, and it is the same one that laid white supremacy.  So the separation of humanity and nature and of course, you’ve written so beautifully about this in your book Stand Your Ground, about how this unfolded doctrinally and of course, you know, there were the doctrine of discovery and this was the whole premise for Europeans to come to this land was a set of religious documents, that claimed authority from the Bible to conquer vanquish and subdue all non-Christian peoples.  And non-Christian people at the time in the Americas and Africa was any people of, indigenous peoples and so that has been played out and is very much alive and with us today.

So this is work of unraveling and detoxifying what has been done to lay that foundation is critically important in the leadership from within people of faith from within Episcopal Divinity School, from yourself, from the many people of faith who are actively claiming the best of those traditions, the scripture in its sacred meaning and explaining where it has been distorted and how we can move on I think is absolutely essential.

KBD:  “You’re precisely right and the insight and bringing together the way in which systems dominate and exploit people, it’s the same construct that allows for the domination and exploitation of our environment and the rest of creation.  And so, there is this intrinsic and inextricable link between white supremacist narratives and the narratives that have placed us in this position of destroying the environment and the earth.  As we’ve destroyed people, we destroy the earth. And these are all to be seen as sacred creations of God and to look at the ways in which faith traditions have been complicit in that.”

KG: “One other thing I want to add, because I think it is interesting to look back even before the colonization of the Americas and introduction of the slave trade at what happened in Europe with the Roman Empire. There is this thesis from 1967 from a medieval historian named Lynn White called ‘The Roots of our Ecological Crisis’, it’s controversial, but what he said is that the victory of Christianity over paganism in Europe in the middle ages is what led to the mindset of commodification and objectification of nature in how it played out. 

It’s worth noting because there were indigenous traditions in Europe, as well. There were sacred rivers, there were prayers to sacred places and many women were keepers of those ceremonies and so all of that had to be obliterated in order for there to be an empire put into place. And because of the marriage of the Roman Empire and Christianity which we know from the conversion of Constantine – I think there’s a lot to that. An extraordinary turn of events to have someone take these symbols and turn it into its opposite and it’s the kind of thing that’s being done to us today in our politics in a very sinister way, as well.

From the conversion of Constantine… This rings true to me when I read that Lynne White thesis ‘The Roots of our Ecological Crisis’ and when I also read and actually what he doesn’t talk about is the burning of witches in Europe, the specific targeting of women spiritual leadership in that way… so it’s also an important thing to include when we are talking about the doctrine of discovery and the papal bulls because I think it’s a part of the same story.”

The Center for Earth Ethics is an institute at Union Theological Seminary that envisions a world where value is measured according to the sustained well-being of all people and our planet. Learn more at their website www.centerforearthethics.org

CBS News covers climate change front and center at UN General Assembly 2019 – Karenna Gore contributes

Climate Change Front and Center at UN General Assembly 2019

Originally published on CBSNews.com.  September 17, 2019

CBS News’ Pamela Falk covers the Climate Crisis ahead of the UN Climate Summit.  CBS has joined 250 news sources committed to a week of climate coverage – Climate Coverage Now.

“There is good reason why most world leaders consistently identify it as the preeminent and central challenge for humanity in our time,” Karenna Gore, director of the Center for Earth Ethics at the Colombia University-affiliated Union Theological Seminary, told CBS News.

recent CBS News Poll found that a majority of Americans say action needs to be taken right now to address climate change. Most consider it to be at least a “serious problem” — including more than a quarter who say it is a “crisis.”

The U.N.’s Climate Action Summit begins on September 23, and is expected to be a forum to hold countries accountable to the international commitments they made to cut global warming as part of the 2015 Paris Agreement.

That summit will be preceded by the Youth Climate Summit — a gathering of young global climate campaigners who have organized worldwide demonstrations this year. They’re calling for another “global climate strike” this Friday, with 800 events planned in the U.S. alone and corresponding rallies around the world.

The “climate strike” initiative was sparked by teen activist Greta Thunberg, who first made news last year with her solitary strike against climate change in her native Sweden. Since then she has been joined by millions of supporters rallying in more than 150 countries. She told “CBS This Morning” last week that she hopes world leaders will “step out of their comfort zones to prevent the worst consequences from happening.”

“Climate change threatens to undo the last 50 years of progress in development, global health, and poverty reduction,” U.N. Special Rapporteur Philip Alston told diplomats recently, warning that “it could push more than 120 million more people into poverty by 2030 and will have the most severe impact in poor countries, regions, and the places poor people live and work.”

Read more…

Reorienting Humanity toward Nature: Eco-ministry is the great work of our time

Originally Published Tuesday, Feb 26, 2019 by Teachers College Newsroom

It seems fair to say that Karenna Gore knows as well as anyone that elective politics can be arduous, gridlocked and ultimately disappointing. Also that she’s got a bit of a family connection to the issue of climate change.

So Gore’s current job, directing a nonprofit called The Center for Earth Ethics, isn’t surprising. That the Center is based at Union Theological Seminary, however, bears more reflection.

“I actually never intended to work in climate change,” Gore, who toiled for her father’s campaign in the contested 2000 presidential election, told a rapt audience during a talk she gave at Teachers College’s Spirituality Mind Body Institute Winter Intensive in January. But the year she started work at Union – initially directing its Forum conference and lecture series – the United Nations held a summit on climate at which then Secretary-General Ban Ki Moon, lamenting the inability of governments to act, called on civil society to mobilize on the issue. Gore, who had earned a master’s degree at Union in 2013, realized that interfaith dialogue could tap a powerful source of motivation – particularly if it reached beyond the typical focus on just Christianity, Judaism and Islam – and convened her own “Religions for the Earth” conference at Union.

Humanity has to reorient itself toward nature, and many indigenous ceremonies occur in a natural setting. Yet these faiths are often disrespected, which says a lot about why we’re at this pass with the environment.”

— Karenna Gore

“Humanity has to reorient itself toward nature, and many indigenous ceremonies occur in a natural setting,” she said. “Yet these faiths are often disrespected, which says a lot about why we’re at this pass with the environment.”

Gore quoted the late theologian and civil rights advocate Howard Thurman’s observation that “One of the deceptive aspects of mind in man is to give him the illusion of being distinct from and over against but not a part of nature,” and that this conceit enables him not only to exploit the natural environment but “plunder it, and rape it with impunity,” becoming “more and more… alien on the earth and fouler of his own nest.”

Citing a 1967 paper by the Princeton historian Lynn Townsend White, “The Roots of Our Ecological Crisis,” Gore said that the victory of Christianity over paganism was a critical turning point in humanity’s co-existence with nature.

UNEXPECTED PATH Gore didn't plan to work in climate change, but the UN's call to the civil sector changed her thinking.
UNEXPECTED PATH Gore didn’t plan to work in climate change, but the UN’s call to the civil sector changed her thinking.

“You value what you’re taught to notice and relate to,” she said. “People had been taught to greet the sunrise at a river. And then in the Middle Ages that’s banned and called satanic. The relationship to nature is broken, at the same time as the rise of mercantilism.”

The Vatican subsequently empowered Christian European explorers to vanquish and subdue native peoples, Gore said, reflecting the view that some human beings are subjects and everything else is an object. The slave trade reflected the same mentality, she said and so does America’s current obsession with constant economic growth and the Gross Domestic Product (GDP) as the ultimate measure of our society’s success.

“Robert F. Kennedy once said that GDP measures everything in life except everything of real value,” Gore said, including the depletion of natural resources, the comfort and happiness of most people, and work in the home, which has not been monetized and is almost exclusively performed by women.

We need to seek other measures, like Bhutan’s happiness index, to change the conversation,. If we don’t, we’ll be up against the same thing with each discussion of pipelines and the opening up of the Amazon rain forest.”

— Karenna Gore

“We need to seek other measures, like Bhutan’s happiness index, to change the conversation,” Gore said. “If we don’t, we’ll be up against the same thing with each discussion of pipelines and the opening up of the Amazon rain forest.”

Gore concluded with the assertion that “eco-ministry is the great hope of our time.” That work includes civic actions such as the 2016 Dakota Access Pipeline Protests that arose against plans to run an oil pipeline through the Standing Rock reservation.

“There is racism in the placement of toxic facilities – they often go where ‘people don’t count,’” she said. Standing Rock was “a great coming together of protectors, not protesters – an example of how environmental justice and civic engagement are calling us to the front lines.”

Author: Joe Levine

The Winter Intensive is part of the SMBI master’s program, which includes 10 days in the summer and four in the winter. The intensive offers a blended learning format, with students of all ages flying to TC from around the world. Click here to learn more.

Interview with CEE Scholar in Residence Geraldine Patrick on Recovering the Mayan Calendar

Dario Gutierrez Rueda interviews CEE Scholar in Residence Geraldine Patrick about recovering the Mayan Calendar. She is a member of the Otomi-Hñahñu Regional Council in Mexico, and a professor of ethnoecology. Born to Chilean parents of Celtic and Mapuche origins, Patrick Encina received her doctorate in ethnoecology and social sciences from El Colegio Mexiquense, A. C. in 2007; she also holds a bachelor’s degree in biological sciences. She has been a visiting professor in Honduras and Argentina, and held faculty positions at several Mexican universities. Her research focuses on archaeoastronomy and cultural astronomy, particularly on ancestral and current ways of measuring and conceiving time and natural cycles in Mesoamerica, especially among Maya, Nahua and Otomian cultures.

CEE Summer Newsletter 2019

Dear Friends,

At Union Theological Seminary, the fall semester is getting underway and we are delighted to welcome new and returning students to our campus.  We will be working with a group of students this semester on bridging scholarship and climate justice activism, with lots of movement-building opportunities, including the Climate Strike on September 20th. We are thrilled that the Swedish activist Greta Thunberg arrived in New York City and will be standing with the great youth climate activists that have been working so hard here in this city. One such NYC-based youth activist, Xiye Bastida, happens to be the daughter of CEE Scholar in Residence Geraldine Ann Patrick Encina and CEE Original Caretakers Director Mindahi Crescencio Bastida Muñoz and so it was a special honor for us that Geraldine and Xiye were among those to greet Greta in person when her boat arrived. The UN Climate Action Summit is September 23rd  and we all must do our part to build support for global leaders to take concrete actions towards the systemic change that is necessary to face this existential crisis. Finally, I would like to share an essay I wrote for the New York times about a woman in history I have long admired for her work on public health, human rights and earth ethics: Alice Hamilton.  Looking forward to a historic year for our work together.

Sincerely,
Karenna

 


Greta Thunberg and her father Svente Thunberg arriving in NY being greeted by youth climate activists Alexandria Villaseñor and Xiye Bastida. 

En

During the summer, the Center for Earth Ethics participated in The Poor People’s Moral Action Congress at Trinity Washington University, June 17-19, 2019.  Nearly one thousand people impacted by poverty, moral leaders, activists, and advocates from over 40 states across the country convened in Washington, D.C., for three days to strategize, learn, and build power together.  Continuing that work, the Center for Earth Ethics joins William Barber, III in Virginia for the Virginia Climate Crisis Forum on September 17th.

Learn More


2019 Kofi Annan Faith Briefings:

Report from The Parliament of the Worlds Religions

On Monday July 15th, 2019 the UN Task Force on Religion and Development and the Multi-Faith Advisory Council (CA) gathered for the Annual Kofi Annan Faith Briefings in New York.

In 2019, the program focused on the theme of Empowering People and Ensuring Inclusiveness and Equality: The Role of UN and Multi-Faith Collaboration and included keynotes from high-level experts and five panel discussions. The panel discussions focused on issues like multi-faith collaboration, inter-generational dialogue, the rights of children, and climate change.

Read the Parliament’s Full Report


Council on Foreign Relations:

CEE’s Karenna Gore presides over Combating Climate Change Conversation

Closing plenary session at the Council on Foreign Relations Religion and Foreign Policy workshop on the topic Combating Climate Change. Moderator: CEE’s Karenna Gore (left).

Panelists:  Brenda Ekwurzel, Senior Climate Scientist and Director of Climate Science, Union of Concerned Scientists; Jason Bordoff, Founding Director, Center on Global Energy Policy, Columbia University School of International and Public Affairs; Former Special Assistant to the President and Senior Director for Energy and Climate Change, National Security Council; and Kanta Kumari Rigaud, Lead Environmental Specialist and Regional Climate Change Coordinator in the Africa Region, World Bank Group.

EARTH ETHICS / ORIGINAL CARETAKERS / SUSTAINABILITY & GLOBAL AFFAIRS

Earlier this month, CEE’s Mindahi Bastida visited Brazil to gather with other indigenous voices to discuss conservation and protection of Water Resources at this threshold of a Decade dedicated to Water.  Since that time, the world has seen reports of unprecedented fires across the Amazon rainforest.  This causes great concern over the already devastating issues we face globally of aggressive deforestation, carbon levels in the atmosphere, bio-diversity loss and species extinction.

Facing Devastation in the Amazon

by Guest Contributor, Alfredo Sirkis, Executive Director of the Brazil Climate Center / Climate Reality Project


The Remarkable Life of the First Woman on the Harvard Faculty

Alice Hamilton, an expert on public health, foresaw the rise of fascism in Germany.

NY Times Op-Ed by CEE Director, Karenna Gore for Aug. 29, 2019

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The Story of Poverty, as told by one Alabama County on PBS News Hour.

CEE’s Senior Fellow on Environmental Justice and Civic Engagement, Catherine Coleman Flowers,
was among those interviewed by PBS.
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The Remarkable Life of the First Woman on the Harvard Faculty

Alice Hamilton, an expert on public health, foresaw the rise of fascism in Germany.

In late August 1919, 50-year-old Alice Hamilton was sitting onboard a steamship typing quickly on a borrowed Corona typewriter, oblivious to the approaching New York skyline as she finished her return trip from Europe. She wanted to record the searing images she had just seen during an extended tour behind former enemy lines with her friend Jane Addams. In town after town across Germany, she had encountered starvation and disease, in a country reeling from the peace as well as the war, thanks to a continued British blockade designed to force the Germans to accept the harsh terms of the Versailles Treaty. Germany had become, in her words, a “shipwreck of a nation.”

Hamilton knew that the report would not be welcome by most Americans, eager to put the war behind them. Her gender would make it that much easier to dismiss. But she was determined to call Americans to conscience.

Read on…

Original Caretakers Director, Mindahi Bastida joins Indigenous Voices Gathered in Manaus, Brazil to Support Global Efforts at Achieving the SDG’s

In the International Decade of Action for Water (2018-2028) and International Year of Indigenous Languages 2019, and coinciding with the international day of indigenous peoples (August 9), the international hydrological program celebrated with a seminar on Indigenous Knowledge for Integral Water Management in Latin America and the Caribbean in Manaus, Brazil, August 8-9, 2019

Following the seminar, on August 10th in Manaus, indigenous leaders met for a time of reflection and discussion of Agenda 2030 for the Sustainable Development Goals. Indigenous peoples across the globe have long understood the value of water and the way it connects us.  CEE supports opportunities for indigenous peoples to gather, fortify their alliances and articulate wisdom that can inform new models of economic and environmental health for the well being of our people and our planet.

Center for Earth Ethics participates in the Annual Kofi Annan Faith Briefings

From the report by the Parliament of World Religions blog:

On Monday July 15th, 2019 the UN Task Force on Religion and Development and the Multi-Faith Advisory Council (CA) gathered for the Annual Kofi Annan Faith Briefings in New York.

In 2019, the program focused on the theme of Empowering People and Ensuring Inclusiveness and Equality: The Role of UN and Multi-Faith Collaboration and included keynotes from high-level experts and five panel discussions. The panel discussions focused on issues like multi-faith collaboration, intergenerational dialogue, the rights of children, and climate change. Explore the full list of programs here.

The Parliament participated in discussions moderated by Charles McNeill and Rev. Victor Kazanjian of URI and included eminent speakers including Jamil Ahmad from UN Environment,  Mary-Evelyn Tucker from the Yale Forum on Religion and Ecology, Gopal Patel from GreenFaith, Rev. Ken Kitatani from Forum 21, Karenna Gore from the Center for Earth Ethics, and Audrey Kitagawa from the Parliament of Worlds’ Religions.

More photos and Complete pdf Report